<–2/”>a >The impact of Sikhism
Haryana also felt the impact of Sikhism. Several Sikh Gurus visited Kurukshetra and other parts of Haryana and in their memory various Gurudwaras were built here. An account of these visits is available in the works of Macauliffe and the Sikh traditional literature of Bhai Santokh Singh who had received instruction in Hindu religion from a Pandit of Kaul (in Kurukshetra Distt.). He also served under Sardar Megh Singh of Buria (in Ambala Distt.) and under his auspices produced Hindi translation of Amarakosa, a Sanskrit work. In 1823 Santokh Singh wrote Ndnak Pr^kdsh i.e, the life and teachings of the founder. During his service under Bhai Udai Singh of Kaithal, with the assistance of several Brahmins he translated various other Sanskrit works in Hindi and then completed his well known work in 1843 under the title Gur Partdp Suraj in six ponderous volumes.
Guru Nanak, the founder of Sikh religion visited Kurukshetra on the occasion of Solar Eclipse. That was a great occasion for the Guru to preach his message to thousands of pilgrims gathered together from far and near. The story goes that a disciple of the Guru presented him a deer which he ordered to be cooked. The Brahmin priests protested against this ‘sacrilegious act’, and expressed their horror at the use of flesh on a sacred day. The Guru silenced his critics by his brilliant exposition of the superstitions which figure in daily life.’ Nanak gave the following parting message to his followers:
Live in harmony, utter the creator’s name and if any one salutes you therewith, return his salute with the addition true and say Sat Kartar, the True creator in reply. There are four ways by which, with the repetition of God’s name, men may reach Him. The first is holy companionship, the second truth, the third contentment, and the fourth restraint of the senses, by w hichever of these doors a man enterth, whether, he be a hermit or a house holder, he shall find God.
After a careful study of the passage one is reminded of what King Kuru of the antiquity had practised, and what Aloka had inscribed on his pillar edict at Topra (in Ambala district). In Kurukshetra near Brahmasara there stands a Gurdwara known as Sidha Bati to commemorate this visit.
On his way to Delhi Guru Nanak and Mardana halted at Panipat where an interesting dialogue between him and a successor of Shaikh Abu Ali Qalandar took place. The Shaikh inquired about the Guru’s religious sect, his loin-cloth and asked about the meaning of ‘darvish’. To all the questions the Guru gave philosophical answers. And the Shaikh who was convinced of the nobility of the Guru’s soul concluded with the following remark: ‘Well done! Why make a further examination ofhim who beareth witness to God? Even to behold him is sufficient’. And then shook hands with the Guru, kissed his feet and departed.
Guru Amar Das (1479-1574) in the course of his pilgrimage to various tinhas, visited Pehowa and Kurukshetra. The purpose of his visit was to bring about the moral regeneration of the people by means of preaching. Amar Das went to Pehowa. The Pandits and Brahmins were pleased to see him and greatly admired his discourse. At Pehowa he made a scathing criticism of religious bigotry and the caste system. In the eyes of God, he said, ‘all his children are equal. The Sudras were as dear to Him as the Brahmanas’. A Gurudwara at Pehowa commemorates this visit.’ The Guru next visited Thanesar ‘the place par excellence of Siva, the destroyer’. Guru Amar Das was asked why he had abandoned Sanskrit, the language of Gods, and’ composed hymns in the popular language he replied, ‘Well water can only irrigate adjacent land but rain water the whole world’, suggesting that his message was not meant for Sanskrit scholars only but for common people of all castes and classes.’ The Sikh traditional sources do not provide authentic data of the Guru’s visit to Kurukshetra. Dr. Balbir Singh on the basis of a hymn in Guru Granth Sahib and its commentary Faridkot Tika which provides astronomical data for calculation, has worked out the date of his visit as January 14, 1553.’ Explaining it further Dr. Singh states, ‘It becomes clear that when the Guru went to Kurukshetra it was the occasion of the solar eclipse and that it was the ruling Conjunction of the Nakshatra Abhijit’.’ Further, he points out that during the period of the pontificate of Guru Amar Das (i.e. between 1552-74) the solar eclipse occurred nineteen times but the conjunction of Abhijit Nakshatra occurred only twice i.e. on January 14, 15.’3 and January 15, 1572. The choice, therefore, lies between these two dates.
The hymn of the Adi Granth also states that the Guru was not called upon to pay the pilgrim-tax, though tax collectors were posted for this purpose. The pilgrim-tax had been remitted by Akbar in 1563 A.D. The visit of the Guru to Kurukshetra might therefore be placed before this date, on January 14, 1563
There are also two Gurudwaras in Kurukshetra named after the sixth Guru Hargovind (1606- 645) and the seventh Guru Har Rai (1645-1661). But in the absence of authentic information, the local tradition about their visits to the place cannot be relied on. It is possible that some of the disciples might have built the Gurudwaras and named them after the Gurus. Macauliffe mentions the visit of the eighth Guru Har Krishna to Panjokhera (near Ambala) on his way to Delhi. Here the Guru entered into discussion with a Brahmin through a water carrier Chhajju on question related to the philosophy of the Gita.
The ninth Guru, Teg Bahadur (1664-1675) visited Kurukshetra and its adjoining area. He first visited Tekpur also called Baharjakh (one of the traditional Yak^as forming the boundary of Kurukshetra) and stayed with a carpenter who took him to Kaithal. Kaithal has two Gurudwaras in his memory, one in the town and the other outside the Dogran gate to the north of the town. From Kaithal the Guru proceeded to Barna, a small village near Pehowa. Here he preached against the use of tobacoo, the pernicious stimulant’. The Guru thereafter visited Kurukshetra on the occasion of a solar eclipse. During his stay here he gave discourses on ‘Sat Nam’. At Bani Badarpur he contributed Money for the construction of a well, The Gurudwaras at Jind, Rohtak and in its surrounding areas are connected with the visits of Guru Tegh Bahadur who passed through the Haryana tract more than once during his journeys to and from the eastern provinces and to Delhi where he was executed in 1675 under the orders of Emperor Aurangzeb for expousing the cause of the Kashmiri Brahmins against forcible conversions to Islam.
Since there is a Gurudwara known as Gurudwara Dasham Padshahi it is believed that Guru Gobind Singh, the tenth Guru also visited Kurukshetra. In the absence of any historical evidence the credibility of this popular belief remains doubtful.
The Nirmal Sadhus, a sect of Sikhism, had their centre at Kurukshetra. One of their leader Bhai Gulab Singh (b. 1632) who had his Education at Varanasi set his a rama (hermitage) at Prachitirtha. He was the disciple of Man Singh, another saint of the Nirmalas residing near the Sannihit tank. Bhai Gulab Singh had renounced worldly life early, and made Kurukshetra his permanent place of residence. He is known to have composed about twenty-five works on spiritual themes of which only four exist namely, /a (Sara. Mokshapantha Prakdsa {Sdim, 1835),
Adhyatma Rdmayana, Karmavipdka and Prabodhachandrodaya Ndtaka{S 2 im, 1846).,
The impact of Sikhism in Haryana is a complex and multifaceted topic. Sikhism has had a significant impact on the culture, Society, and politics of Haryana.
Sikhism is a monotheistic religion that was founded in the 15th century by Guru Nanak Dev Ji. The religion teaches the importance of Equality, compassion, and service to others. Sikhs believe in one God, who is called Waheguru. They also believe in the Guru Granth Sahib, which is the holy book of Sikhism.
Sikhism has had a profound impact on the culture of Haryana. The religion’s emphasis on equality and compassion has helped to create a more tolerant and inclusive society in Haryana. Sikhism has also played a role in the development of Haryana’s art, music, and literature.
Sikhism has also had a significant impact on the politics of Haryana. The religion’s emphasis on service to others has led to the development of a strong social welfare system in Haryana. Sikhism has also played a role in the development of Haryana’s Democracy.
The relationship between Sikhism and Hinduism-2/”>Hinduism in Haryana is complex. The two religions have many similarities, but they also have some important differences. One of the key differences is that Sikhism is a monotheistic religion, while Hinduism is a polytheistic religion. Another key difference is that Sikhism emphasizes the importance of equality, while Hinduism does not.
Despite their differences, Sikhism and Hinduism have coexisted peacefully in Haryana for centuries. The two religions have learned to respect each other’s beliefs and practices.
Sikhism is facing some challenges in Haryana today. One of the key challenges is the rise of Hindu nationalism. Hindu nationalists have been trying to marginalize Sikhism and other minority religions in Haryana. Another challenge is the lack of education about Sikhism. Many people in Haryana do not know much about Sikhism, which can lead to misunderstanding and prejudice.
Despite these challenges, Sikhism remains a vibrant and dynamic religion in Haryana. The religion continues to play an important role in the culture, society, and politics of Haryana.
Here are some additional details about the history of Sikhism in Haryana:
Sikhism first emerged in the 15th century in the Punjab region, which is now divided between India and Pakistan. The founder of Sikhism was Guru Nanak Dev Ji, who was born in a Hindu family in the village of Talwandi, which is now in Pakistan. Guru Nanak Dev Ji was a spiritual teacher who preached a message of peace, love, and equality. He also emphasized the importance of service to others.
Guru Nanak Dev Ji was followed by nine other gurus, who each contributed to the development of Sikhism. The tenth and final guru was Guru Gobind Singh Ji, who founded the Khalsa Panth, or the Sikh community. Guru Gobind Singh Ji also instituted the Five Ks, which are five articles of faith that all Sikhs must wear. The Five Ks are the Kesh (uncut hair), the Kangha (a wooden comb), the Kara (a steel bracelet), the Kachera (a pair of shorts), and the Kirpan (a sword).
Sikhism spread rapidly in the 16th and 17th centuries, and by the 18th century, it had become one of the major religions in the Punjab region. Sikhism continued to grow in the 19th century, and by the 20th century, it had become one of the major religions in India.
Today, Sikhism is a global religion with over 30 million followers. The majority of Sikhs live in India, but there are also significant Sikh populations in Pakistan, the United States, Canada, the United Kingdom, and Australia.
What is Sikhism?
Sikhism is a monotheistic religion that originated in the Punjab region of the Indian subcontinent during the 15th century. The founder of Sikhism was Guru Nanak Dev Ji, who is considered the first of ten Sikh Gurus. Sikhism teaches that there is one God, who is called Waheguru. Sikhs believe that all people are equal and should treat each other with respect. They also believe in living a simple life and helping others.
What is the impact of Sikhism in Haryana?
Sikhism has had a significant impact on the culture and society of Haryana. The state has a large Sikh Population, and Sikhism is one of the major religions practiced there. Sikhism has influenced the architecture, art, music, and literature of Haryana. It has also influenced the state’s social customs and traditions.
What are some of the contributions of Sikhs to Haryana?
Sikhs have made many contributions to Haryana in the fields of education, agriculture, Industry, and politics. They have also played a major role in the development of the state’s Infrastructure-2/”>INFRASTRUCTURE. Sikhs are known for their hard work and dedication, and they have made a significant impact on the development of Haryana.
What are some of the challenges faced by Sikhs in Haryana?
Sikhs in Haryana face some challenges, such as discrimination and violence. They are also sometimes targeted by extremist groups. However, Sikhs have a strong sense of community and they have overcome many challenges in the past. They are determined to continue to contribute to the development of Haryana and to make the state a better place for all.
What is the future of Sikhism in Haryana?
The future of Sikhism in Haryana is bright. The state has a large Sikh population, and Sikhism is one of the major religions practiced there. Sikhism has influenced the culture and society of Haryana, and it is likely to continue to do so in the future. Sikhs are known for their hard work and dedication, and they are determined to continue to contribute to the development of Haryana.
Question 1
Sikhism is a religion that originated in the 15th century in the Punjab region of India. The founder of Sikhism is Guru Nanak Dev Ji. Sikhism teaches that there is one God, and that all people are equal. Sikhs believe in living a life of service to others, and in following the teachings of the Gurus.
Sikhism has had a significant impact on the culture and history of Haryana. The first Guru, Guru Nanak Dev Ji, was born in Rai Bhoi di Talwandi, which is now in the Kurukshetra district of Haryana. The fifth Guru, Guru Arjan Dev Ji, was martyred in Lahore, which is now in the Punjab province of Pakistan. The tenth Guru, Guru Gobind Singh Ji, established the Khalsa Panth, the collective body of all Sikhs.
Sikhism has also had a significant impact on the economy of Haryana. The state is home to a number of important Sikh religious sites, including the Golden Temple in Amritsar and the Gurdwara Patshahi Chhevin in Kurukshetra. These sites attract pilgrims from all over the world, and they contribute significantly to the state’s economy.
Question 2
Sikhism is a monotheistic religion that teaches that there is one God, who is called Waheguru. Sikhs believe that God is formless, timeless, and unknowable. They also believe that God is the creator of the universe and that God is merciful and compassionate.
Sikhs believe that all people are equal in the eyes of God. They believe that everyone should be treated with respect, regardless of their caste, religion, or social status. Sikhs also believe in living a life of service to others. They believe that it is important to help those in need and to work for the betterment of society.
Sikhism is a religion that emphasizes the importance of education. Sikhs believe that education is essential for spiritual Growth and for living a meaningful life. They believe that everyone should have the opportunity to receive a good education, regardless of their social or economic status.
Sikhism is a religion that promotes equality, Justice, and compassion. Sikhs believe that all people are equal in the eyes of God and that everyone should be treated with respect. They believe in living a life of service to others and in working for the betterment of society. Sikhs also believe in the importance of education and in the power of education to transform lives.
Question 3
The impact of Sikhism in Haryana is significant. Sikhism is the second largest religion in the state, after Hinduism. The state is home to a number of important Sikh religious sites, including the Golden Temple in Amritsar and the Gurdwara Patshahi Chhevin in Kurukshetra. These sites attract pilgrims from all over the world, and they contribute significantly to the state’s economy.
Sikhism has also had a significant impact on the culture of Haryana. The state is home to a number of Sikh Festivals, including Baisakhi and Gurpurab. These festivals are celebrated with great pomp and show, and they provide an opportunity for Sikhs to come together and celebrate their faith.
Sikhism has also had a significant impact on the politics of Haryana. The state has a number of Sikh Political Parties, including the Shiromani Akali Dal and the Bahujan Samaj Party. These parties have played an important role in the state’s politics, and they have helped to promote the interests of the Sikh community.
Overall, the impact of Sikhism in Haryana is significant. Sikhism is a major religion in the state, and it has had a significant impact on the culture, politics, and economy of the state.