Purusharth Vyavastha

Purusharth

The Hindu scriptures declare four goals in human life and they are called the purushartha. The term purushartha not only denotes what the objectives of life should be but it also means what the objectives of life are as the result of the psychological tendencies of the individual. The purushartha consists of dharma, Artha, Kama and Moksha in the same order.

Dharma is the stability of the Society, the maintenance of social order, and the general welfare of mankind. And whatever conduces to the fulfilment of this purpose is called ‘dharma’. There is diversity in meaning of religion of ancient times and of modern times. In the Rigveda Dharma is the name of moral laws and approved way of behavior. Religion means good traits in man and required better norms for the society. E.g. Rajadharma,Prajadharma, Kuldharma, varnadharma, Patnidharma, Ashramadharma,etc. in other words, the matters which are necessary for the development of society is called religion.

Artha is the acquisition of wealth, is regarded as the primary purpose of life, as without it, human existence is impossible. One has to live before one can live well. Artha is the foundation upon which the whole structure of life has been built and all the other purushrtha-s can be achieved only by the fulfilment of this primary purpose in life. The acquisition of wealth is through dharmic actions and wealth needs to be used in the preservation of dharma. Aretha and kama both are material needs of men. According to Kautilya,Aretha means the means of subsistence. The land where people are living is the „Aretha‟. The efforts of the man to fulfill his fundamental needs i.e. production, distribution,and exchange of goods to secure physical and mental pleasure.

Kama means desires, desires of varying degrees. It is from dharma that artha and kama result. Man recognises here that artha and kama satisfy the psychological tendencies of man and they form essentially the two fundamental aspirations of every individual. The desire is fulfilled within the norms and homework of society. Aretha fulfills sexual desire and Dharma is govern and control the aim of Kama. Because of Dharma even a disable of feeble person can fulfill his desire ungoverned,uncontrolled way of sexual intercourse is anti-social,harmful and condemned by Hindu religion. The sexual desire must be fulfilled for obtaining the Moksha and it should by fulfilled according to religion norms.

Moksha means free from;it is freedom from worries. There are certain way to Moksha,they are-Gyan,Yoga/”>Yoga,karma Yoga ,Bhakti Yoga and Raj Yoga etc. means Dharma,Aretha, Kama and Moksha. The Moksha is known as Nirwan,Brahamanirwan, Jiwanmukti,Kaiwalyla,etc. Moksha means abolishment of ignorance and to search out the causes of worries. According to Bhagwad Gita the person whose soul is free from worries only can get the Moksha.

Moksha is the ultimate freedom from birth and death or the deliverance of the soul from bondage. From the advaitic point of view, moksha results from the extinction of false knowledge (ignorance). The self-knowledge is the aim and end of man’s misery and bondage.,

Purusharth Vyavastha is a system of personal development that is based on the principles of Hindu philosophy. The system is designed to help individuals achieve their full potential by developing their physical, mental, emotional, and spiritual aspects.

The purpose of Purusharth Vyavastha is to help individuals achieve their goals and live a happy and fulfilling life. The system is based on the belief that everyone has the potential to achieve great things, and that by following the principles of Purusharth Vyavastha, individuals can tap into their full potential.

The principles of Purusharth Vyavastha are based on the Hindu philosophy of the four goals of life: dharma, artha, kama, and moksha. Dharma is the principle of right action, artha is the principle of material success, kama is the principle of pleasure, and moksha is the principle of liberation.

The steps of Purusharth Vyavastha are as follows:

  1. Set goals: The first step in Purusharth Vyavastha is to set goals. Individuals should set goals that are specific, measurable, achievable, relevant, and time-bound.
  2. Create a plan: Once goals have been set, individuals should create a plan to achieve them. The plan should be realistic and achievable, and it should be tailored to the individual’s specific needs and goals.
  3. Take action: The third step in Purusharth Vyavastha is to take action. Individuals should take steps to achieve their goals, and they should be persistent in their efforts.
  4. Evaluate progress: The fourth step in Purusharth Vyavastha is to evaluate progress. Individuals should regularly review their progress and make adjustments to their plan as needed.
  5. Celebrate success: The fifth and final step in Purusharth Vyavastha is to celebrate success. Individuals should celebrate their accomplishments, and they should use their success as motivation to continue working towards their goals.

The benefits of Purusharth Vyavastha are numerous. The system can help individuals achieve their goals, live a happy and fulfilling life, and develop their physical, mental, emotional, and spiritual aspects.

The challenges of Purusharth Vyavastha are also numerous. The system can be difficult to follow, and it requires a lot of commitment and effort. Additionally, the system can be expensive, and it may not be suitable for everyone.

The future of Purusharth Vyavastha is uncertain. The system is relatively new, and it is not yet clear whether it will be widely adopted. However, the system has the potential to help many people achieve their goals and live a happy and fulfilling life.

Here are some examples of how Purusharth Vyavastha can be used to achieve specific goals:

  • If you want to lose weight, you can use Purusharth Vyavastha to set a goal of losing a certain amount of weight within a certain time frame. You can then create a plan to achieve your goal, such as eating a healthy diet and exercising regularly. You can also evaluate your progress and make adjustments to your plan as needed. Finally, you can celebrate your success when you reach your goal.
  • If you want to get a better job, you can use Purusharth Vyavastha to set a goal of getting a job with a certain company or in a certain field. You can then create a plan to achieve your goal, such as networking with people in your field, attending Industry events, and updating your resume. You can also evaluate your progress and make adjustments to your plan as needed. Finally, you can celebrate your success when you get the job you want.
  • If you want to improve your relationships, you can use Purusharth Vyavastha to set a goal of improving your Communication with your partner or family members. You can then create a plan to achieve your goal, such as setting aside time each week to talk to your partner, taking a communication class, or reading books about relationships. You can also evaluate your progress and make adjustments to your plan as needed. Finally, you can celebrate your success when you see improvements in your relationships.

Purusharth Vyavastha is a powerful system that can help you achieve your goals and live a happy and fulfilling life. If you are willing to commit to the process, Purusharth Vyavastha can help you reach your full potential.

Here are some frequently asked questions and short answers about the topic of Purusharth Vyavastha:

  1. What is Purusharth Vyavastha?
    Purusharth Vyavastha is a system of ethics and morality that is based on the principle of dharma. It is a system that has been developed over centuries and is still practiced by many people in India today.

  2. What are the principles of Purusharth Vyavastha?
    The principles of Purusharth Vyavastha are:

  3. Dharma: This is the principle of righteousness or right action. It is the foundation of all other principles in Purusharth Vyavastha.
  4. Artha: This is the principle of wealth or material prosperity. It is important to have enough wealth to live a comfortable life, but it should not be the only goal in life.
  5. Kama: This is the principle of pleasure or enjoyment. It is important to enjoy life, but it should not be done at the expense of others.
  6. Moksha: This is the principle of liberation or freedom from suffering. It is the ultimate goal of Purusharth Vyavastha.

  7. How does Purusharth Vyavastha work?
    Purusharth Vyavastha works by balancing the four principles of dharma, artha, kama, and moksha. It is important to focus on all four principles, but not to let any one principle become too dominant.

  8. What are the benefits of following Purusharth Vyavastha?
    The benefits of following Purusharth Vyavastha include:

  9. A sense of purpose in life
  10. A feeling of inner peace
  11. A strong sense of morality
  12. A healthy and fulfilling relationships
  13. A successful career

  14. What are the challenges of following Purusharth Vyavastha?
    The challenges of following Purusharth Vyavastha include:

  15. It can be difficult to balance all four principles of dharma, artha, kama, and moksha.
  16. It can be difficult to resist temptation and to live a life of righteousness.
  17. It can be difficult to find inner peace and to overcome suffering.

  18. What is the future of Purusharth Vyavastha?
    The future of Purusharth Vyavastha is uncertain. It is a system that has been around for centuries, but it is not without its challenges. It is possible that Purusharth Vyavastha will continue to be practiced by many people in India, but it is also possible that it will decline in popularity.

  1. What is the name of the Indian caste system?
    (A) Purusharth Vyavastha
    (B) Varna
    (C) Jati
    (D) Ashrama

  2. What are the four main varnas in the Indian caste system?
    (A) Brahmin, Kshatriya, Vaishya, Shudra
    (B) Brahmin, Kshatriya, Vaishya, Kshatriya
    (C) Brahmin, Kshatriya, Vaishya, Brahmin
    (D) Brahmin, Kshatriya, Vaishya, Shudra

  3. What are the four main jatis in the Indian caste system?
    (A) Brahmin, Kshatriya, Vaishya, Shudra
    (B) Brahmin, Kshatriya, Vaishya, Kshatriya
    (C) Brahmin, Kshatriya, Vaishya, Brahmin
    (D) Brahmin, Kshatriya, Vaishya, Shudra

  4. What are the four main ashramas in the Indian caste system?
    (A) Brahmacharya, Grihastha, Vanaprastha, Sannyasa
    (B) Brahmacharya, Grihastha, Vanaprastha, Sannyasa
    (C) Brahmacharya, Grihastha, Vanaprastha, Sannyasa
    (D) Brahmacharya, Grihastha, Vanaprastha, Sannyasa

  5. What is the goal of life according to the Indian caste system?
    (A) To achieve moksha, or liberation from the cycle of rebirth
    (B) To achieve dharma, or righteousness
    (C) To achieve artha, or material wealth
    (D) To achieve kama, or pleasure

  6. What is the role of Women in the Indian caste system?
    (A) Women are considered to be inferior to men and are not allowed to participate in religious or social activities.
    (B) Women are considered to be equal to men and have the same rights and responsibilities.
    (C) Women are considered to be superior to men and are responsible for taking care of the family and the household.
    (D) Women are considered to be sacred and are worshipped as goddesses.

  7. What is the role of Education in the Indian caste system?
    (A) Education is only available to the upper castes and is not available to the lower castes.
    (B) Education is available to all castes and is seen as a way to improve one’s social status.
    (C) Education is not seen as important and is not available to most people.
    (D) Education is only available to the upper castes and is seen as a way to maintain the caste system.

  8. What is the role of religion in the Indian caste system?
    (A) Religion is not important in the Indian caste system.
    (B) Religion is important in the Indian caste system and is used to justify the caste system.
    (C) Religion is important in the Indian caste system and is used to challenge the caste system.
    (D) Religion is not important in the Indian caste system and is used to ignore the caste system.

  9. What is the role of social mobility in the Indian caste system?
    (A) Social mobility is not possible in the Indian caste system.
    (B) Social mobility is possible in the Indian caste system, but it is very difficult.
    (C) Social mobility is possible in the Indian caste system, but it is not very difficult.
    (D) Social mobility is not possible in the Indian caste system, but it is becoming more possible.

  10. What is the future of the Indian caste system?
    (A) The Indian caste system is a dying institution and will eventually disappear.
    (B) The Indian caste system is a strong institution and will continue to exist for many years to come.
    (C) The Indian caste system is a changing institution and is becoming less rigid.
    (D) The Indian caste system is a complex institution and its future is uncertain.