Freedom Moments : History of Uttarakhand

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As the British rule was better than the Gorkhyali rule and also due to the policies to Kumaon commissioner Ramjay, the Revolt of 1857 had no or minimal effect in Uttarakhand. Despite this there was an uprising in Haldwani under the Leadership of Kalu Mehra considered as the first freedom fighter of Uttarakhand.

With people from Uttarakhand going out for studies and them taking part in the Congress Sessions (like Jwala Dutt Joshi in 1886 Calcutta session), people here started becoming aware. Newspapers like Garhwal also led to the awakening.

However the real freedom struggle started in the early 20th century with the likes of Govid Ballabh Pant coming to the scene. He formed Happy club in 1904 in Almora. In 1912 Congress’s Uttarahand unit was opened in Almora. Home Rule League movement was started here in 1914 and in 1916 Kumaon Parishad was formed under the leadership of Govind Ballabh Pant with the purpose to fight for the cause of the local people.

Though the Non Cooperation movement did not have a large effect here, but during that period several local movements like Coolie Beagar in which the registers were thrown in river Saryu on 13th January 1921, and various forest related movements were carried on.

When Civil Disobedience movement was going on, during that period Chandra Singh Gadhwali refused to open fire on the supporters of Khan Abdul Gaffar Khan in NWFP. Women form Uttarakhand also took an active part in the movement during the Civil Disobedience movement. In 1929 Gandhiji came to Uttarakhand and stayed here for 29 days. He awakened the masses here.

After facing court martial when Chandra Singh Gadhwali returned here he inspired many a people to join INA. It was with his inspiration that around 2500 joined INA from Garhwal region out of which 1000 died during their armed struggle.

Though in bits and pieces, the role played by the people of Uttarakhand in the freedom struggle was commendable and cannot be forgotten.

Gurkha Invasion

In 1710, the Gurkhas of Nepal (ruled by Ran Bahadur) invaded Kumaon and occupied Almora. They attacked Garhwal the next year and penetrated as far as Langurgarhi, a strong fortress near the present Township of Lansdowne. However, the three year long siege of Langurgarhi had to be lifted when the news of the Chinese invasion of Nepal reached them. All the Gurkha troops were withdrawn. The Raja of Garhwal agreed to pay an annual tribute of twenty five thousand rupees and keep an agent at the court in Kathmandu.

In 1803, a remarkable and highly successful effort was made to conquer Garhwal by the Thapas from Nepal. Ever since the siege of Langurgarhi in 1792, which had to be lifted, small groups or parties of Gurkhas had time and again plundered the border parganas (old districts) of Garhwal. They took hundreds of prisoners in these raids and sold them into slavery. Most villages were burnt and the countryside devastated.

On the other hand, the people of Garhwal, too, made bloody reprisals and there ensued border warfare. These wars were constant deeds of wanton cruelty and ferocious revenge. Many fresh attempts were made to finally capture Langurgarhi.

In 1803, taking advantage of a devastating earthquake that hit Garhwal and Kumaon, that killed almost one third of the Population, the Gurkhas assembled a large force under Amar Singh Thapa, Hastidal Chautariya, Bam Sah Chautariya and invaded Garhwal. At that time, Pradhaman Sah was the ruler of Garhwal.

He was very feeble and weak willed. He made no serious attempt to fight and the major passes were left unguarded. He fled through the Dehradun valley, which was occupied by the invaders in the winter of 1803. Later, the Raja of Garhwal assembled a force at Landhaura near Hardwar and attempted to recover the Dehradun valley. He was killed in action at Khurbura in Dehradun. His son, Sudarshan Sah escaped to British territory and Pritam Sah, the deceased raja’s brother was taken to Nepal as prisoner. Amar Chand Thapa, and his son Ranjor Thapa, began to rule both Garhwal and Kumaon. Preparations were made to expand their conquests towards the west in the year 1804. From the records of the temples and the old revenue records it is evident that Hastidal Sah and Sardar Bhakti Thapa were two able administrators of Garhwal between 1803 and 1815.

During the tenure of the former, there was a high level of prosperity in the Dehradun valley. His Foreign Policy was also vigorous. He speedily put an end to the raids into the Dehradun valley from Punjab and Saharanpur by making a terrible example of a band of marauding Sikhs.

In Garhwal itself, Kazi Amar Singh Thapa was for sometime the governor. Here the principal aim of the Gurkha rule was to extract the maximum amount of tribute or revenue. As a result, he adopted the administrative system of the rajas on which they grafted a military autocracy.

Srinagar was the capital and main town of Garhwal. The state was divided into three commands whose headquarters were at Srinagar, Chandpurgarhi and Langurgarhi. Minor civil magistracies were filled by officers having the military title of faujdar.

The government was ruthless but weak. The civil magistrates and officers were corrupt and there was a tendency to keep the fines and revenue collected by them for their personal gain. ‘The central administration gave the local officers a free hand and as long as they met the revenue target allotted to them, no questions were asked.

By and large, there was exploitation of the people. ‘Their condition became very miserable. Defaulters, who had no means of paying the heavy fines and other demands made by the Gurkhali officials were sold as slaves. In 1814, Raper (as cited by Walton, 1910) wrote, ”The people are most vehement in their complaints against the Gurkhalis, of whom they stand in the utmost dread, but from the slavish habits and ideas they have contracted, it is doubtful if a spirit of resistance or independence could be excited amongst them. The villagers in Garhwal afford a striking proof of the destruction caused by the Gurkhalis; uncultivated fields, ruined and deserted huts, present themselves in every direction. The temple lands, alone, are well tilled. The Dun was ruined; under the Gurkhalis, it produced about one-fourth of the revenue realized by the Garhwali Rajas.”

It is evident that the Gurkha rule in Garhwal was very harmful, both, for the people and the land. The most negative features of their rule were that the villages were deserted, agriculture was ruined and the population was forced to migrate to the adjoining kingdoms as refugees. Over two lakh people were sold as slaves and taken to Nepal or other kingdoms. Bam Sah and Hastidal, the governors of Garhwal were disposed to indulgence.

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The Beginnings of the Freedom Struggle in Uttarakhand

The freedom struggle in Uttarakhand began in the early 20th century. The first major event was the Non-Cooperation Movement of 1920-22. This movement was led by Mahatma Gandhi and called for Indians to boycott British goods and institutions. The movement was successful in mobilizing large numbers of people in Uttarakhand, and it helped to raise awareness of the Indian independence movement.

The Non-Cooperation Movement was followed by the Civil Disobedience Movement of 1930-32. This movement was also led by Mahatma Gandhi, and it called for Indians to disobey British laws. The movement was even more successful than the Non-Cooperation Movement, and it led to the British government granting India limited self-government.

The Quit India Movement of 1942 was the final major event in the freedom struggle in Uttarakhand. This movement was led by Mahatma Gandhi and called for the British to leave India immediately. The movement was met with violence from the British government, and many people were arrested and imprisoned. However, the movement was successful in its goal of forcing the British to leave India.

The Post-Independence Period in Uttarakhand

After India gained independence in 1947, Uttarakhand became a part of the state of Uttar Pradesh. However, many people in Uttarakhand felt that they were being neglected by the government of Uttar Pradesh. They felt that the government was not doing enough to develop the region, and they wanted to have more autonomy.

In the 1970s, a movement began to demand a separate state for Uttarakhand. The movement was led by the Uttarakhand Kranti Dal (UKD), and it gained support from a large number of people in the region. In 2000, the government of India finally agreed to create a separate state for Uttarakhand.

The Emergence of Uttarakhand as a State

Uttarakhand was officially created as a state on November 9, 2000. The state is located in the Himalayas, and it is home to a number of important rivers, including the Ganges and the Yamuna. The state has a population of over 10 million people, and its capital is Dehradun.

The Challenges Facing Uttarakhand Today

Uttarakhand is a beautiful state with a rich history and culture. However, the state is also facing a number of challenges. One of the biggest challenges is the development of the state. The government of Uttarakhand is working to develop the state’s Infrastructure-2/”>INFRASTRUCTURE, but it is a slow process.

Another challenge facing Uttarakhand is the Environment. The state is home to a number of important forests, and these forests are being threatened by deforestation and pollution. The government of Uttarakhand is working to protect the environment, but it is a difficult task.

Despite the challenges, Uttarakhand is a state with a bright future. The state has a young and educated population, and it is home to a number of important industries. The government of Uttarakhand is working to develop the state, and it is confident that Uttarakhand will become a prosperous state in the future.

Q: When was Uttarakhand formed?
A: Uttarakhand was formed on November 9, 2000.

Q: What was Uttarakhand before it was formed?
A: Uttarakhand was a part of the state of Uttar Pradesh.

Q: What is the capital of Uttarakhand?
A: The capital of Uttarakhand is Dehradun.

Q: What is the population of Uttarakhand?
A: The population of Uttarakhand is 10,116,752 (2011 census).

Q: What is the language spoken in Uttarakhand?
A: The Official Language of Uttarakhand is Hindi. However, there are many other languages spoken in the state, including Garhwali, Kumaoni, Jaunsari, and Bhoti.

Q: What is the religion of the people of Uttarakhand?
A: The majority of the people of Uttarakhand are Hindu. However, there are also significant Muslim, Sikh, and Christian minorities.

Q: What is the economy of Uttarakhand based on?
A: The economy of Uttarakhand is based on agriculture, tourism, and Forestry.

Q: What are some of the tourist attractions in Uttarakhand?
A: Some of the tourist attractions in Uttarakhand include the Himalayas, the Nanda Devi National Park, the Kedarnath Temple, and the Badrinath Temple.

Q: What are some of the challenges facing Uttarakhand?
A: Some of the challenges facing Uttarakhand include POVERTY, illiteracy, and Environmental Degradation.

Q: What is the future of Uttarakhand?
A: The future of Uttarakhand is bright. The state has a lot to offer, including its natural beauty, its cultural heritage, and its people. With the right policies and investments, Uttarakhand can become a prosperous and developed state.

  1. Which of the following is not a freedom fighter from Uttarakhand?
    (A) Govind Ballabh Pant
    (B) Chandra Shekhar Azad
    (C) Bhagat Singh
    (D) Subhash Chandra Bose

  2. The first Chief Minister of Uttarakhand was:
    (A) Narayan Dutt Tiwari
    (B) B.C. Khanduri
    (C) Vijay Bahuguna
    (D) Trivendra Singh Rawat

  3. The capital of Uttarakhand is:
    (A) Dehradun
    (B) Haridwar
    (C) Mussoorie
    (D) Nainital

  4. The highest mountain in Uttarakhand is:
    (A) Nanda Devi
    (B) Kamet
    (C) Mana Peak
    (D) Trishul

  5. The largest river in Uttarakhand is:
    (A) Ganga
    (B) Yamuna
    (C) Alaknanda
    (D) Bhagirathi

  6. The main language spoken in Uttarakhand is:
    (A) Hindi
    (B) Garhwali
    (C) Kumaoni
    (D) Pahari

  7. The main religion in Uttarakhand is:
    (A) Hinduism-2/”>Hinduism
    (B) Islam
    (C) Christianity
    (D) Sikhism

  8. The main crops grown in Uttarakhand are:
    (A) Rice
    (B) Wheat
    (C) Maize
    (D) Sugarcane

  9. The main industries in Uttarakhand are:
    (A) Tourism
    (B) Agriculture
    (C) Mining
    (D) Manufacturing

  10. The main tourist attractions in Uttarakhand are:
    (A) The Himalayas
    (B) The temples of Haridwar and Rishikesh
    (C) The Auli ski resort
    (D) All of the above

Answers:
1. (C)
2. (A)
3. (A)
4. (A)
5. (A)
6. (C)
7. (A)
8. (A)
9. (A)
10. (D)