Contribution of Qutubshahis to Andhra History and Culture-Regional Literature- Praja Kavi -Vemana and others

Qutubshahis-to-andhra-history-and-culture/”>Contribution Of Qutubshahis To Andhra History And Culture-Regional Literature- Praja Kavi -Vemana and others

The history of India from the conquest of North India by Mohammed of Ghur in 1192 AD to the beginning of Mughal Empire in 1526 AD is usually considered the history of Delhi Sultanate. However, this sultanate was only a North Indian state for most of the time. Many Hindu states continued to exist throughout this period.   Many more Hindu and Muslim states rose and declared independence from the Delhi sultanate after Mohammed Tughlak returned to Delhi from Doulatabad.  The most important states in the Indian Continent besides Delhi sultanate at this time were Gajapati kingdom of Orissa, Bahmani sultanate of Central India, and the Vijayanagar Empire in the South India.  Bahmani sultanate of Central India included the state of Telangana.  This sultanate was established by Zafar Khan in 1345 AD after conquering Doulatabad.  Zafar Khan, also known as Bahman Shaw, was a Turkish or Afghan officer of unknown descent.  Bahmani sultans were as cruel as Delhi sultans. Bahman Shaw’s successor, Mohammed Shaw (1358-73) killed about half a million people in his incessant campaigns. Despite their many wars Mohammed Shaw and his successors could not expand their sultanate very much.  Afnasiy Niktin, a Russian merchant, spent four years (1470-1474) in the sultanate and noted in his writings the great contrast between the enormous wealth of the nobility and the grinding POVERTY of the rural Population.

Bahmani kingdom disintegrated slowly and resulted in five new sultanates by 1526 AD.  One of those sultanates was Golconda (Hyderabad), ruled by Qutub Shahi dynasty (1512-1687).  The remaining were Imad Shahi Dynasty of Berar, Nizam Shahi Dynasty of Ahmad Nagar, Barid Shahi Dynasty of Bidar.  In the north, notable dynasties were sultanates of Bengal, Malwa, Gujarat, and Kashmir. Qutub Shahis were Shia Muslims and  belonged to a Turkman tribe from the Turkmanistan-Armenia region.  Quli Qutb-ul-Mulk migrated to Delhi with some of his relatives and friends in the beginning of the 16th century.  Later he migrated to Deccan (south) and served Bahmani sultan Mohammed Shaw. He conquered Golconda and became the Governor of Telangana State.  Soon after, he declared independence from Bahmani sultanate took title Qutub Shah and established Qutub Shahi dynasty of Golconda.  He was a contemporary of Srikrishnadevaraya and Achyutaraya ofVijayanagara dynasty.  Qutubshahi dynasty was the first Muslim dynasty to rule Telugus.  This effectively divided the Telugu nation into two countries, one Muslim ruled country (Telanagana State) and the other a Hindu ruled country.   The Muslim rule of Telangana State continued until the Hyderabad State joined the Indian Union in 1948 with the military intervention (the police action) of New Delhi.

Qutub Shahi dynasty included the rule of  Quli Qutub Shah (1512-1543), Jamshed Qutub Shah (1543-1550), Ibrahim Qutub Shah (1550-1580), Mohammed Quli Qutub Shah (1580-1611), Abdulla Hussain Qutub Shah (1611-1658), Abul Hasan Qutub Shah (1658-1687).  Quli Qutub Shah extended his rule by capturing forts at Warnagal, Kondapalli, Eluru, and Rajamundry, while Krishnadevaraya was busy fighting the ruler of Orissa.  He defeated Sitapati Raju alias Shitab Khan, the ruler of Khammam Mettu (Khammam) and captured the fort. He also forced Orissa ruler to surrender all the territories between the mouths of Krishna and Godavari rivers.  He was able to occupy Eluru, Rajamundry and Machilipatnam extending his rule to coastal Andhra. Quli’s campaign against Krishnadevaraya continued until Timmarusu, the Prime Minister of Krishnadevaraya, defeated the Golconda army.

The main part of Golconda State was Telangana.  Though, Telugu was not their mother tongue, Golconda rulers learned Telugu language.  Quli didn’t discriminate against Hindus. He employed eligible Hindus in his court as governors (subedars) and officers. Quli’s son Jamshed was very cruel. He murdered his father, blinded his brother Kutbuddeen, the heir to the throne, and took over the throne.  His younger brother Ibrahim ran away to Vijayanagara Empire. Emperor Aliya Ramamrayalu gave him shelter.  During this period Ibrahim acquainted himself with Telugu literature and learned from the Ashtadiggajas like Bhattumurti.  After the death of Jamshed, Ibrahim took over the Golconda throne.  He respected Telugu poets in his court along with Arabic and Persian poets.  Notable poets of Ibrahim Qutub Shah period were Singanacharyudu, Addanki Gangadharudu, and Kandukuru Rudrakavi.  Singanacharyudu wrote Niroshthyaramayanamu, which described the story of  Rama, son of King Dasaradha.  Addanki Gangadharudu wrote Tapateesamvaropakhyanamu and dedicated it to Ibrahim Qutub Shah.  Kandukuri Rudrakavi wrote a Prabandhamu called Nirankusopakhyanamu. He also wrote a yakshaganamu entitled Sugreeva Vijayamu.  Yakshaganamu is a form of poetry in which an event or a series of events are narrated, intended to be chanted with action (on stage.)  Ibrahim Qutub Shah gifted Rudrakavi with an entire village of Chintalapalem.  Ibrahim Qutub Shah was praised by poets as “Malkibha-rama.”  Gangadharudu described Ibrahim Qutub Shah as being drowned and absorbed in the “Bharataksheeramaya sindhu bandhu madhyalalita punyakatha sudhaalahari (waves of virtuous stories of Indian milky ocean).”  A Telugu poet praised him as the greatest Rama on earth so far and any Rama of Puranas was lesser than Malkibharama (Ibrahim Qutub Shah)! During his rein, even his courtiers and tributary kings followed his example and supported Telugu poets and writers. Ponniganti Telaganacharya dedicated his Yayaati Charitra to Ameer Khan, a prominent courtier of Malkibharama.

After Ibrahim Qutub Shah, his son born to Bhageeradhi, Mohammed Qutub Shah became the ruler of Golconda.  Similar to his father, Mohammed married Bhagyamati, a Telugu girl.  He built a new city on the banks of river Moosee and named it Bhagyanagar.  Later he gave a title “Hyder Mahal” to his wife Bhagyamati and renamed the city as Hyderabad.  Mohammed Quli was a scholar in Arabic and Persian. He wrote poetry in Persian.  His poetry was compiled and entitled “Quliyat Quli” in the Urdu literature.  It is said that the Urdu language acquired the status of literature due to his contributions.  Like his father, he supported Sanskrit and Telugu literature.  During his period, Krishnayamatyudu wrote a Vaishnava Prabandha entitled Rajaneeti Ratnaakaramu.  Saranga Tammayya was the accountant (karanam) of Golconda during this period and he wrote Vaijayantee Vilasamu.  Raja Mallaareddy was also in the court of Mohammed Qutub Shah. He wrote Shatchakravarti Charitramu, Shivadharmottaramu, Padmapuranamu etc.  Mallareddy was a tributary king of Metuku (Medak) region of Telangana state. He ruled Medak area from Bikkanavolu, as Capital City.   Pattamata Somayaji was the court poet of Qutub Shah at that time.  It is not a surprise that Mohammed Quli Qutub Shah was able to speak Telugu and write poetry in Telugu, being son of Bhageeradhi and husband of Bhagyamati, both Telugu Women. Unfortunately, none of his Telugu writings are available. Mohammed Qutub Shahi (1612-1626), son-in-law of Mohammed Quli, became sultan of Golconda.  Later his son, Abdulla Qutub Shah took over the reins of Golconda.  Abdulla was also a polyglot. He was a lover of poetry and music. He invited to his court and respected Kshetrayya, a famous lyric writer.  Kshetrayya is known for his sexually explicit poetry.

After the battle of Tallikota (1565), the sultans of the Southern Indian States reverted back to their internal fighting.  By this time the Delhi Sultanate died and a dynasty came into power-The Moghul Dynasty, a Sunny Muslim Dynasty founded by Babur from Afghanistan.  Emperor Akbar attempted to conquer the Sounthern Indian sultanates, without success.  Emperor Sha Jahan didn’t like the Shia states of Golconda and Bijapur, largely because of Qutub Shah’s relationship with Iran and respect for the Shah of Iran.   Abdulla Qutub Shah acknowledged the suzerainty of Shah Jahan.  Aurangazeb was appointed as viceroy of Deccan. At that time Deccan consisted of Khandesh, Berar, Daulatabad and part of Telangana.  In 1682 Aurangazeb went on a campaign of crushing southern States like Marathwada, and also Shia kingdoms of Bijapur and Golconda.  He attacked Golconda on 28 June 1685.  Tana Shah defended bravely the fort for eight months.  Aurangazeb succeeded in capturing Golconda by bribery at the end in October 1687.  With the defeat of Abul Hasan Qutub Shah Tana Sha the Qutubshahi dynasty ended and a new dynasty Nizam dynasty began under the control of Mughal Dynasty.  After the fall of Golconda, Aurangazeb continued war against Marathwada for 20 years and failed to conquer it completely.  The fall of Mughal Dynasty began with Aurangazeb’s death in 1707.

Praja kavi

Guda Anjaiah (62) popularly known as Guda Anjanna is a people’s poet, singer, lyricist and writer from the state of Telangana passed away on Tuesday evening at his residence in Ragannaguda near Hayatnagar.  Anjaiah following illness was admitted to NIMS some one month bak and was discharged last week.

When the Health condition became serious on Tuesday, he died even before the arrival of doctors. Guda Anjaiah was born to Lakshmaiah and Laskhmamma in the Lingapuram village of the Dandepalli Mandal, Adilabad district in the year 1955. He was fifth one among the six brothers and a sister in the family.He attended his early schooling in the same village. Later completed intermediate studies in Laksettipeta and B.Pharmacy in Hyderabad. He belongs to Dalit Community. His father was educated and both the parents used to sing the tales of Ramayana, Maha Bharat and other folk stories.  Born on November 1, 1954, he is the fourth son of Lasmaiah and Lasmamma at Lingapura in Dandapalli mandal in Adilabad district. He was married to Hemalalini and is Navitha, Srilatha, Kavitha and Mamatha.

Anjaiah had his primary Education in his native village and did his SSC and Intermediate at Lakshepeta. He did his B.Pharmacy in Hyderabad and joined the government Services as Pharamsict and worked at Adilabad. Later he moved to Hyderabad for writing songs to movies. Anjanna played a very significant role in the Telangana agitation right form 1969. He took the lead and toured all Telangana singing his powerful songs that motivated and energized the activists. His songs Rajigo Ore Rajigo , Na Telangana, Na Telangana. Niluvella Gayala Veena,Ayyoniva Nuvvu Avvoniva Telanganoniki Thoti Paloniva are some of the many that dominated the hearts of the people.,

The Qutb Shahi dynasty was a Muslim dynasty that ruled the Deccan region of India from 1518 to 1687. The dynasty was founded by Quli Qutb Shah, who was a general in The Bahmani Sultanate. The Qutb Shahis were a Sunni dynasty, and their capital was Hyderabad.

The Qutb Shahis were patrons of the arts and sciences, and they built many beautiful mosques, tombs, and palaces. They also encouraged the development of regional literature and music.

The Qutb Shahi dynasty came to an end in 1687, when the Mughal emperor Aurangzeb conquered the Deccan. However, the Qutb Shahis left a lasting legacy on the culture and history of Andhra Pradesh.

Qutb Shahi architecture is a unique and beautiful style of architecture that was developed by the Qutb Shahi dynasty. Qutb Shahi architecture is characterized by its use of intricate tile work, intricate geometric patterns, and large domes. Some of the most famous examples of Qutb Shahi architecture include the Charminar, the Golconda Fort, and the Qutb Shahi Tombs.

Qutb Shahi culture was a rich and vibrant culture that was influenced by both Hindu and Muslim traditions. Qutb Shahi culture was characterized by its love of music, dance, poetry, and literature. Some of the most famous examples of Qutb Shahi culture include the poetry of Vemana, the music of Amir Khusrow, and the dance of the Yakshagana/”>Yakshagana.

Qutb Shahi literature is a rich and diverse body of literature that was written in a variety of languages, including Telugu, Persian, and Urdu. Qutb Shahi literature is characterized by its use of beautiful imagery, its lyrical style, and its deep philosophical insights. Some of the most famous examples of Qutb Shahi literature include the poetry of Vemana, the works of the poet laureate Muhammad Quli Qutb Shah, and the historical chronicles of Mir Muhammad Qasim Firishta.

Vemana was a Telugu poet who lived in the 16th century. He is considered to be one of the greatest Telugu poets of all time. Vemana’s poetry is characterized by its use of simple language, its sharp wit, and its social commentary. Vemana’s poetry is still widely read and enjoyed today.

Other regional literature of Andhra Pradesh includes the works of the poet laureate Srinatha, the works of the poetess Molla, and the works of the playwright Kandukuri Veeresalingam.

The Qutb Shahis made a significant contribution to the history and culture of Andhra Pradesh. Their legacy can be seen in the beautiful architecture, the rich literature, and the vibrant culture of the region.

The Qutb Shahis were a Muslim dynasty that ruled the Deccan region of India from the 16th to the 18th centuries. They were originally from Persia, and they came to India in the early 16th century. The Qutb Shahis were patrons of art, architecture, and literature. They built many beautiful mosques, tombs, and palaces. They also supported the development of regional literature in Telugu and Kannada.

One of the most famous poets of the Qutb Shahi period was Vemana. Vemana was a social reformer who wrote poems criticizing the caste system and other social evils. He was also a great satirist, and his poems are still popular today.

The Qutb Shahis were overthrown by the Mughals in the 18th century. However, their legacy continues to this day. Their contributions to art, architecture, literature, and culture are still celebrated in the Deccan region.

Here are some frequently asked questions about the Qutb Shahis:

  • Who were the Qutb Shahis?
    The Qutb Shahis were a Muslim dynasty that ruled the Deccan region of India from the 16th to the 18th centuries. They were originally from Persia, and they came to India in the early 16th century.

  • What were their contributions to Andhra History and Culture?
    The Qutb Shahis were patrons of art, architecture, and literature. They built many beautiful mosques, tombs, and palaces. They also supported the development of regional literature in Telugu and Kannada.

  • Who was Vemana?
    Vemana was a famous poet of the Qutb Shahi period. He was a social reformer who wrote poems criticizing the caste system and other social evils. He was also a great satirist, and his poems are still popular today.

  • What was their legacy?
    The Qutb Shahis were overthrown by the Mughals in the 18th century. However, their legacy continues to this day. Their contributions to art, architecture, literature, and culture are still celebrated in the Deccan region.

  1. Who was the founder of the Qutubshahi dynasty?
    (A) Quli Qutb Shah
    (B) Ibrahim Quli Qutb Shah
    (C) Muhammad Quli Qutb Shah
    (D) Abdullah Qutb Shah

  2. What was the capital of the Qutubshahi kingdom?
    (A) Golconda
    (B) Hyderabad
    (C) Warangal
    (D) Masulipatnam

  3. The Qutubshahis were patrons of which of the following Art Forms?
    (A) Architecture
    (B) Painting
    (C) Literature
    (D) All of the above

  4. The Qutubshahi rulers were known for their Tolerance of other religions. Which of the following is not an example of this tolerance?
    (A) The Qutubshahis built a number of Hindu temples.
    (B) The Qutubshahis allowed Hindus to hold high positions in the government.
    (C) The Qutubshahis allowed Hindus to practice their religion freely.
    (D) The Qutubshahis built a number of mosques.

  5. The Qutubshahi dynasty came to an end in 1687 when the Mughal emperor Aurangzeb conquered Golconda. Which of the following is not a reason for the Qutubshahis’ downfall?
    (A) The Qutubshahis were weakened by internal conflicts.
    (B) The Qutubshahis were unable to keep up with the military might of the Mughals.
    (C) The Qutubshahis were unable to control the growing power of the Nizam of Hyderabad.
    (D) The Qutubshahis were unable to withstand the economic and political challenges of the 17th century.

  6. Vemana was a Telugu poet who lived in the 16th century. He is best known for his satirical poems, which often criticized the social and religious hypocrisy of his time. Which of the following is not a true statement about Vemana?
    (A) Vemana was born into a Brahmin family.
    (B) Vemana was a wandering poet.
    (C) Vemana’s poems were written in the Telugu language.
    (D) Vemana’s poems were often critical of the caste system.

  7. The following are some of Vemana’s famous poems:
    (A) “The world is a stage, and we are all actors.”
    (B) “The rich man is like a mountain, and the poor man is like a grain of sand.”
    (C) “The wise man is like a tree, and the fool is like a weed.”
    (D) “The good man is like a river, and the bad man is like a desert.”

  8. Vemana’s poems have been translated into many languages and are still widely read today. Which of the following is not a reason for Vemana’s enduring popularity?
    (A) Vemana’s poems are often humorous and witty.
    (B) Vemana’s poems are often insightful and thought-provoking.
    (C) Vemana’s poems are often critical of social injustice.
    (D) Vemana’s poems are often written in a simple and accessible style.

  9. The following are some of the ways in which Vemana’s poems have influenced Telugu literature:
    (A) Vemana’s poems have inspired other Telugu poets to write in a more satirical and critical style.
    (B) Vemana’s poems have helped to popularize the use of the Telugu language in literature.
    (C) Vemana’s poems have helped to promote social awareness and reform in Telugu Society.
    (D) All of the above.

  10. Vemana is considered one of the greatest Telugu poets of all time. His poems are still widely read and studied today, and they continue to inspire and influence Telugu literature. Which of the following is not a true statement about Vemana?
    (A) Vemana was a social reformer.
    (B) Vemana was a religious reformer.
    (C) Vemana was a political reformer.
    (D) Vemana was a literary reformer.