Contribution Of Qutubshahis To Andhra History And Culture

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Contribution of Qutubshahis to Andhra History and Culture-Regional Literature- Praja Kavi -Vemana and others

The history of India from the conquest of North India by Mohammed of Ghur in 1192 AD to the beginning of Mughal Empire in 1526 AD is usually considered the history of Delhi Sultanate. However, this sultanate was only a North Indian state for most of the time. Many Hindu states continued to exist throughout this period.   Many more Hindu and Muslim states rose and declared independence from the Delhi sultanate after Mohammed Tughlak returned to Delhi from Doulatabad.  The most important states in the Indian Continent besides Delhi sultanate at this time were Gajapati kingdom of Orissa, Bahmani sultanate of Central India, and the Vijayanagar Empire in the South India.  Bahmani sultanate of Central India included the state of Telangana.  This sultanate was established by Zafar Khan in 1345 AD after conquering Doulatabad.  Zafar Khan, also known as Bahman Shaw, was a Turkish or Afghan officer of unknown descent.  Bahmani sultans were as cruel as Delhi sultans. Bahman Shaw’s successor, Mohammed Shaw (1358-73) killed about half a million people in his incessant campaigns. Despite their many wars Mohammed Shaw and his successors could not expand their sultanate very much.  Afnasiy Niktin, a Russian merchant, spent four years (1470-1474) in the sultanate and noted in his writings the great contrast between the enormous wealth of the nobility and the grinding POVERTY of the rural Population.

Bahmani kingdom disintegrated slowly and resulted in five new sultanates by 1526 AD.  One of those sultanates was Golconda (Hyderabad), ruled by Qutub Shahi dynasty (1512-1687).  The remaining were Imad Shahi Dynasty of Berar, Nizam Shahi Dynasty of Ahmad Nagar, Barid Shahi Dynasty of Bidar.  In the north, notable dynasties were sultanates of Bengal, Malwa, Gujarat, and Kashmir. Qutub Shahis were Shia Muslims and  belonged to a Turkman tribe from the Turkmanistan-Armenia region.  Quli Qutb-ul-Mulk migrated to Delhi with some of his relatives and friends in the beginning of the 16th century.  Later he migrated to Deccan (south) and served Bahmani sultan Mohammed Shaw. He conquered Golconda and became the Governor of Telangana State.  Soon after, he declared independence from Bahmani sultanate took title Qutub Shah and established Qutub Shahi dynasty of Golconda.  He was a contemporary of Srikrishnadevaraya and Achyutaraya ofVijayanagara dynasty.  Qutubshahi dynasty was the first Muslim dynasty to rule Telugus.  This effectively divided the Telugu nation into two countries, one Muslim ruled country (Telanagana State) and the other a Hindu ruled country.   The Muslim rule of Telangana State continued until the Hyderabad State joined the Indian Union in 1948 with the military intervention (the police action) of New Delhi.

Qutub Shahi dynasty included the rule of  Quli Qutub Shah (1512-1543), Jamshed Qutub Shah (1543-1550), Ibrahim Qutub Shah (1550-1580), Mohammed Quli Qutub Shah (1580-1611), Abdulla Hussain Qutub Shah (1611-1658), Abul Hasan Qutub Shah (1658-1687).  Quli Qutub Shah extended his rule by capturing forts at Warnagal, Kondapalli, Eluru, and Rajamundry, while Krishnadevaraya was busy fighting the ruler of Orissa.  He defeated Sitapati Raju alias Shitab Khan, the ruler of Khammam Mettu (Khammam) and captured the fort. He also forced Orissa ruler to surrender all the territories between the mouths of Krishna and Godavari rivers.  He was able to occupy Eluru, Rajamundry and Machilipatnam extending his rule to coastal Andhra. Quli’s campaign against Krishnadevaraya continued until Timmarusu, the Prime Minister of Krishnadevaraya, defeated the Golconda army.

The main part of Golconda State was Telangana.  Though, Telugu was not their mother tongue, Golconda rulers learned Telugu language.  Quli didn’t discriminate against Hindus. He employed eligible Hindus in his court as governors (subedars) and officers. Quli’s son Jamshed was very cruel. He murdered his father, blinded his brother Kutbuddeen, the heir to the throne, and took over the throne.  His younger brother Ibrahim ran away to Vijayanagara Empire. Emperor Aliya Ramamrayalu gave him shelter.  During this period Ibrahim acquainted himself with Telugu literature and learned from the Ashtadiggajas like Bhattumurti.  After the death of Jamshed, Ibrahim took over the Golconda throne.  He respected Telugu poets in his court along with Arabic and Persian poets.  Notable poets of Ibrahim Qutub Shah period were Singanacharyudu, Addanki Gangadharudu, and Kandukuru Rudrakavi.  Singanacharyudu wrote Niroshthyaramayanamu, which described the story of  Rama, son of King Dasaradha.  Addanki Gangadharudu wrote Tapateesamvaropakhyanamu and dedicated it to Ibrahim Qutub Shah.  Kandukuri Rudrakavi wrote a Prabandhamu called Nirankusopakhyanamu. He also wrote a yakshaganamu entitled Sugreeva Vijayamu.  Yakshaganamu is a form of poetry in which an event or a series of events are narrated, intended to be chanted with action (on stage.)  Ibrahim Qutub Shah gifted Rudrakavi with an entire village of Chintalapalem.  Ibrahim Qutub Shah was praised by poets as “Malkibha-rama.”  Gangadharudu described Ibrahim Qutub Shah as being drowned and absorbed in the “Bharataksheeramaya sindhu bandhu madhyalalita punyakatha sudhaalahari (waves of virtuous stories of Indian milky ocean).”  A Telugu poet praised him as the greatest Rama on earth so far and any Rama of Puranas was lesser than Malkibharama (Ibrahim Qutub Shah)! During his rein, even his courtiers and tributary kings followed his example and supported Telugu poets and writers. Ponniganti Telaganacharya dedicated his Yayaati Charitra to Ameer Khan, a prominent courtier of Malkibharama.

After Ibrahim Qutub Shah, his son born to Bhageeradhi, Mohammed Qutub Shah became the ruler of Golconda.  Similar to his father, Mohammed married Bhagyamati, a Telugu girl.  He built a new city on the banks of river Moosee and named it Bhagyanagar.  Later he gave a title “Hyder Mahal” to his wife Bhagyamati and renamed the city as Hyderabad.  Mohammed Quli was a scholar in Arabic and Persian. He wrote poetry in Persian.  His poetry was compiled and entitled “Quliyat Quli” in the Urdu literature.  It is said that the Urdu language acquired the status of literature due to his contributions.  Like his father, he supported Sanskrit and Telugu literature.  During his period, Krishnayamatyudu wrote a Vaishnava Prabandha entitled Rajaneeti Ratnaakaramu.  Saranga Tammayya was the accountant (karanam) of Golconda during this period and he wrote Vaijayantee Vilasamu.  Raja Mallaareddy was also in the court of Mohammed Qutub Shah. He wrote Shatchakravarti Charitramu, Shivadharmottaramu, Padmapuranamu etc.  Mallareddy was a tributary king of Metuku (Medak) region of Telangana state. He ruled Medak area from Bikkanavolu, as Capital City.   Pattamata Somayaji was the court poet of Qutub Shah at that time.  It is not a surprise that Mohammed Quli Qutub Shah was able to speak Telugu and write poetry in Telugu, being son of Bhageeradhi and husband of Bhagyamati, both Telugu Women. Unfortunately, none of his Telugu writings are available. Mohammed Qutub Shahi (1612-1626), son-in-law of Mohammed Quli, became sultan of Golconda.  Later his son, Abdulla Qutub Shah took over the reins of Golconda.  Abdulla was also a polyglot. He was a lover of poetry and music. He invited to his court and respected Kshetrayya, a famous lyric writer.  Kshetrayya is known for his sexually explicit poetry.

After the battle of Tallikota (1565), the sultans of the Southern Indian States reverted back to their internal fighting.  By this time the Delhi Sultanate died and a dynasty came into power-The Moghul Dynasty, a Sunny Muslim Dynasty founded by Babur from Afghanistan.  Emperor Akbar attempted to conquer the Sounthern Indian sultanates, without success.  Emperor Sha Jahan didn’t like the Shia states of Golconda and Bijapur, largely because of Qutub Shah’s relationship with Iran and respect for the Shah of Iran.   Abdulla Qutub Shah acknowledged the suzerainty of Shah Jahan.  Aurangazeb was appointed as viceroy of Deccan. At that time Deccan consisted of Khandesh, Berar, Daulatabad and part of Telangana.  In 1682 Aurangazeb went on a campaign of crushing southern States like Marathwada, and also Shia kingdoms of Bijapur and Golconda.  He attacked Golconda on 28 June 1685.  Tana Shah defended bravely the fort for eight months.  Aurangazeb succeeded in capturing Golconda by bribery at the end in October 1687.  With the defeat of Abul Hasan Qutub Shah Tana Sha the Qutubshahi dynasty ended and a new dynasty Nizam dynasty began under the control of Mughal Dynasty.  After the fall of Golconda, Aurangazeb continued war against Marathwada for 20 years and failed to conquer it completely.  The fall of Mughal Dynasty began with Aurangazeb’s death in 1707.

Praja kavi

Guda Anjaiah (62) popularly known as Guda Anjanna is a people’s poet, singer, lyricist and writer from the state of Telangana passed away on Tuesday evening at his residence in Ragannaguda near Hayatnagar.  Anjaiah following illness was admitted to NIMS some one month bak and was discharged last week.

When the Health condition became serious on Tuesday, he died even before the arrival of doctors. Guda Anjaiah was born to Lakshmaiah and Laskhmamma in the Lingapuram village of the Dandepalli Mandal, Adilabad district in the year 1955. He was fifth one among the six brothers and a sister in the family.He attended his early schooling in the same village. Later completed intermediate studies in Laksettipeta and B.Pharmacy in Hyderabad. He belongs to Dalit Community. His father was educated and both the parents used to sing the tales of Ramayana, Maha Bharat and other folk stories.  Born on November 1, 1954, he is the fourth son of Lasmaiah and Lasmamma at Lingapura in Dandapalli mandal in Adilabad district. He was married to Hemalalini and is Navitha, Srilatha, Kavitha and Mamatha.  

Anjaiah had his primary Education in his native village and did his SSC and Intermediate at Lakshepeta. He did his B.Pharmacy in Hyderabad and joined the government Services as Pharamsict and worked at Adilabad. Later he moved to Hyderabad for writing songs to movies. Anjanna played a very significant role in the Telangana agitation right form 1969. He took the lead and toured all Telangana singing his powerful songs that motivated and energized the activists. His songs Rajigo Ore Rajigo , Na Telangana, Na Telangana. Niluvella Gayala Veena,Ayyoniva Nuvvu Avvoniva Telanganoniki Thoti Paloniva are some of the many that dominated the hearts of the people.


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The Qutb Shahis were a Muslim dynasty that ruled the Deccan region of India from 1518 to 1687. They were originally from Persia, and their founder, Quli Qutb Shah, was a general in the army of The Bahmani Sultanate. The Qutb Shahis were patrons of the arts and sciences, and they built many beautiful mosques, tombs, and palaces. They also made significant contributions to the development of Telugu literature and culture.

The Qutb Shahis were a tolerant dynasty that allowed Hindus and other religions to practice their faith freely. They also built many temples and other religious structures for their subjects. The Qutb Shahis were also known for their military prowess. They fought many wars against the Mughals and other dynasties, and they were able to maintain their independence for over 150 years.

The Qutb Shahi dynasty came to an end in 1687 when the Mughal emperor Aurangzeb conquered the Deccan region. The Qutb Shahi rulers were killed or imprisoned, and their empire was annexed by the Mughals. However, the Qutb Shahis left a lasting legacy on the Deccan region. Their architecture, literature, and culture continue to be admired and studied today.

The Qutb Shahis were a great dynasty that ruled the Deccan region for over 150 years. They made significant contributions to the development of Andhra history and culture, and their legacy continues to this day.

Here are some of the contributions of the Qutb Shahis to Andhra history and culture:

  • Architecture: The Qutb Shahis were great patrons of architecture, and they built many beautiful mosques, tombs, and palaces in the Deccan region. Some of the most famous examples of Qutb Shahi architecture include the Charminar, the Golconda Fort, and the Qutb Shahi Tombs.

The Charminar is a monument and mosque located in the city of Hyderabad, India. It was built in 1591 by Muhammad Quli Qutb Shah, the fifth Sultan of the Qutb Shahi dynasty. The Charminar is a four-minaret gateway that is built on the banks of the Musi River. It is one of the most iconic landmarks of Hyderabad, and it is a popular tourist destination.

The Golconda Fort is a ruined fort located in the city of Hyderabad, India. It was built in the 16th century by Muhammad Quli Qutb Shah, the fifth Sultan of the Qutb Shahi dynasty. The Golconda Fort is one of the largest forts in India, and it is known for its intricate architecture and its massive fortifications. It was once the capital of the Qutb Shahi dynasty, and it is now a popular tourist destination.

The Qutb Shahi Tombs are a complex of tombs located in the city of Hyderabad, India. They were built in the 17th century by the Qutb Shahi rulers. The Qutb Shahi Tombs are a UNESCO World Heritage Site, and they are one of the most important historical sites in Hyderabad.

  • Literature: The Qutb Shahis also made significant contributions to the development of Telugu literature. They patronized Telugu poets and scholars, and they commissioned many works of Telugu literature. Some of the most famous Telugu poets of the Qutb Shahi period include Allasani Peddana, Tenali Rama Krishna, and Vemana.

Allasani Peddana was a Telugu poet who lived in the 16th century. He is considered to be one of the greatest Telugu poets of all time. Peddana’s most famous work is The Mahabharata, which he translated into Telugu.

Tenali Rama Krishna was a Telugu poet and scholar who lived in the 16th century. He is known for his wit and his sense of humor. Tenali Rama Krishna was a court jester to the Qutb Shahi rulers, and he is said to have entertained them with his stories and jokes.

Vemana was a Telugu poet who lived in the 16th century. He is known for his satirical poems, which often criticized the social and political conditions of his time. Vemana’s poems are still popular today, and they are often quoted by people in Andhra Pradesh.

  • Culture: The Qutb Shahis also made significant contributions to the development of Telugu culture. They introduced many Persian and Arabic customs and traditions to the Deccan region, and they also promoted the use of the Telugu language. Some of the most famous Telugu cultural figures of the Qutb Shahi period include the musician Annamacharya and the dancer Potana.

Annamacharya was a Telugu saint and musician who lived in the 16th century. He is considered to be one of the greatest Telugu composers of all time. Annamacharya’s compositions are still popular today, and they are often sung in temples and other religious ceremonies.

The Qutb Shahis were a Muslim dynasty that ruled the Deccan region of India from 1518 to 1687. They were founded by Quli Qutb Shah, who was a Turk from Central Asia. The Qutb Shahis were a powerful and influential dynasty, and they made significant contributions to the history and culture of Andhra Pradesh.

Here are some frequently asked questions about the Qutb Shahis:

  • Who were the Qutb Shahis?
    The Qutb Shahis were a Muslim dynasty that ruled the Deccan region of India from 1518 to 1687. They were founded by Quli Qutb Shah, who was a Turk from Central Asia.

  • What were their contributions to Andhra Pradesh?
    The Qutb Shahis made significant contributions to the history and culture of Andhra Pradesh. They built many beautiful monuments, including the Charminar and the Golconda Fort. They also patronized the arts and sciences, and they helped to spread Islam in the region.

  • What was their impact on the region?
    The Qutb Shahis had a profound impact on the region. They brought with them a new culture and religion, and they helped to shape the identity of Andhra Pradesh. Their legacy can still be seen in the architecture, art, and culture of the region.

  • What were some of their achievements?
    The Qutb Shahis were a powerful and successful dynasty. They expanded their territory and built a strong military. They also promoted Trade and Commerce, and they made Hyderabad a major center of Learning and culture.

  • What were some of their failures?
    The Qutb Shahis were eventually overthrown by the Mughals in 1687. However, they left a lasting legacy on the region, and their contributions to Andhra Pradesh are still celebrated today.

  • What is their legacy?
    The Qutb Shahis were a powerful and influential dynasty that ruled the Deccan region of India for over 150 years. They made significant contributions to the history and culture of Andhra Pradesh, and their legacy can still be seen in the architecture, art, and culture of the region.

  1. The Qutubshahi dynasty was founded by:
    (A) Quli Qutb Shah
    (B) Ibrahim Quli Qutb Shah
    (C) Muhammad Quli Qutb Shah
    (D) Abdullah Qutb Shah

  2. The Qutubshahi capital was located at:
    (A) Golconda
    (B) Hyderabad
    (C) Bidar
    (D) Bijapur

  3. The Qutubshahi dynasty ruled over the Deccan from:
    (A) 1518 to 1687
    (B) 1526 to 1656
    (C) 1530 to 1680
    (D) 1543 to 1672

  4. The Qutubshahi dynasty was a Muslim dynasty of Turkic origin.
    (A) True
    (B) False

  5. The Qutubshahi dynasty was a tolerant and syncretic dynasty that patronized both Hindu and Muslim art and architecture.
    (A) True
    (B) False

  6. The Qutubshahi dynasty was responsible for the construction of many important monuments in the Deccan, including the Golconda Fort, the Charminar, and the Qutb Shahi Tombs.
    (A) True
    (B) False

  7. The Qutubshahi dynasty was overthrown by the Mughals in 1687.
    (A) True
    (B) False

  8. The Qutubshahi dynasty had a significant impact on the history and culture of the Deccan.
    (A) True
    (B) False

  9. The Qutubshahi dynasty was a major power in the Deccan for over 150 years.
    (A) True
    (B) False

  10. The Qutubshahi dynasty was a significant contributor to the development of Islamic art and architecture in the Deccan.
    (A) True
    (B) False