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Vakataka dynasty, Indian ruling house originating in the central Deccan in the mid-3rd century CE, the empire of which is believed to have extended from Malwa and Gujarat in the north to the Tungabhadra in the south and from the Arabian Sea in the west to the Bay of Bengal in the east. The Vakatakas, like many of the contemporary dynasties of the Deccan, claimed Brahmanical origin. Little is known, however, about Vindhyashakti (c. 250–270 CE), the founder of the family. Territorial expansion began in the reign of his son Pravarasena I, who came to the throne about 270 and reached the Narmada River in the north by annexing the kingdom of Purika.
Pravarasena’s kingdom was partitioned after his death. The main line continued with Rudrasena I (c. 330), his son Prithvisena I (c. 350), and Prithvisena’s son Rudrasena II (c. 400). In the period of Prithvisena the Vakatakas came into contact with the powerful Gupta family of North India, which was making a bid to expand in the west at the expense of the Western Kshatrapas. Because of its territorial position, the Vakataka family was recognized as a useful ally; Prabhavati Gupta, the daughter of Chandra Gupta II, was married to Rudrasena II. In this period, Gupta impact was significant in Vakataka Polity and culture. Rudrasena’s death was followed by the lengthy regency of Prabhavati Gupta during the minority of her sons Divakarasena and Damodarasena. After the Guptas became involved in a war against the Hunas, the Vakataka dynasty was free to expand in central India, and in the period of Narendrasena (c. 450–470), son of Pravarasena II, Vakataka influence spread to such central Indian states as Kosala, Mekala, and Malava. This power, however, ultimately brought the Vakatakas into conflict with the Nalas and caused a setback to the family. Its power was temporarily revived in the reign of Prithvisena II, the last known king of the line, who acceded to the throne about 470.
Apart from this senior line was the Vatsagulma (Basim, in Akola district) line, which branched off after Pravarasena I and occupied the area between the Indhyadri Range and the Godavari River. The Vakatakas are noted for having encouraged arts and letters.
Polity under vakatakas
The Vakatakas as they styled in their inscriptions and known to modem historians or Vindhyakas as they are called in the Puranas geographically played a very important role in the political history of the Deccan and Central India in particular and that of India as a whole in general. The original centre of the Vakataka power layed in the Vindhyan region of Madhya Pradesh to the north of Narmada as is evident from a study of Puranic evidence.' From where they moved southward to Vidarbha and other regions of Maharashtra, Andhra Pradesh and Kamataka and exercised considerable influence over wide areas of the Deccan.
Like their Gupta contemporaries, Vakataka polity had an important place for allies and feudatories. But one element that characterized their polity was strict control or authority. There is evidence showing that Vakataka rulers exercised rigid control over their feudatories and administration. In these pages all these facts are dealt with in detail, along with a brief description of early history of the Vakatakas.
The Puranas provide several indications to the fact that Vakataka originated in the Vindhyan region. Firstly, Vindhyasakti, the name of the founder of the family, signified one whose strength lay in the Vindhyas. Secondly, the Puranas describe the family of Vindhyasakti as Vindhyaka or 'belonging to the Vindhyan region', immediately after referring to the reign of the four sons of Pravira i.e Pravarasena I, the son of Vindhyasakti. The use of the term Vindhyaka for the Vakatakas closely resembles the mention of the Satavahanas as Andharas or Andhrajatiyas in the Puranas. Just as the dynasty of the Satavahanas is called as such in the inscriptions and as Andhra or Andhrajatiya in the Puranas, the Vakatakas are called as such in the inscriptions and as Vindhyakas in the Puranas. Like Satavahana, Vakataka was evidently the family or dynastic name, while Vindhyaka referred to the area where they had their original habitat and continued to rule for some initial generations.
The location of the early capital of the Vakatakas seems to have been in the town of Kanchanaka. It is clearly referred to in the Puranas as the centre of authority of Pravira or Pravarasena I. Their dynastic sections inform us that he ruled from the city of Kanchanaka for six decades, Vindhyasakti-sutas ch=api Praviro nama viryavan bhokshyate cha samah shashtim purim kanchanakam cha vai.
According to Ajay Mitra Shastri both the ka-s in Kanchanaka, initial and concluding, got dropped in course of time and the remainder, nchana, got transformed into Nachna which was equated by K.P. Jayaswal long back with the modem village of Nachna or Nachna-kitalai in the Panna district of the Bundelkhand division of Madhya Pradesh. His suggestion has been fully endorsed by Ajay Mitra Shastri for it seems to satisfy all the conditions of identification. It is situated in the Vindhyan region and known to have been an antiquarian site. A number of early monuments including a couple of early Vakataka lithic records and an early Gupta-Vakataka temple standing here a quite well known/ These facts fit well with the view that the Vindhyan tract including a major portion of the Bundelkhand region of Madhya Pradesh formed part of Vakataka dominion during the days of Pravarasena I. However, it seems that later on when the gravity of Vakataka power shifted southward due to Gupta pressure or occupation of their original cradle land by Samudragupta, the Vakatakas found themselves compelled to shift their capital somewhere in the Vidarbha region. According to Ajay Mitra Shastri, the first such capital must have been Padmapura followed by Nandivardhana and Pravarapura.
Puranic account indicates a division of Pravarasena I empire amongst his four sons. It can not be determined certainly because the Puranas only state that four sons of Pravira (Pravarasena I) would become (became) kings/^ without giving further details. However, epigraphical records of the family testify to the division of Pravarasena I's empire at least in to two parts: The first and foremost under the descendants of his son Gautamiputra ruling at first from Nandivardhana and later fi"om Pravarapura. Both are located in the Nagpur and Wardha districts of Maharashtra and second under his another son Sarvasena and his successors which had Vatsagulma as its capital identified with Washim in the Akola district of Maharashtra.'^ These two branches are generally called Nandivardhana-Pravarapura branch or main branch and Vatsagulma branch respectively.
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Vakataks are a type of ritual speech found in many cultures around the world. They are often used in religious ceremonies, but can also be found in other contexts such as poetry and storytelling. Vakataks are typically characterized by their use of repetition, parallelism, and other poetic devices. They often have a strong emotional impact on the listener, and can be used to create a sense of awe, wonder, or even fear.
The use of Vakataks can be traced back to the earliest known human cultures. In the Vedas, the sacred texts of Hinduism-2/”>Hinduism, Vakataks are used to praise the gods and to describe the creation of the universe. In the Upanishads, a later Hindu text, Vakataks are used to explore the nature of reality and the human condition.
Vakataks are also found in the religious texts of other cultures, such as the Bible, the Quran, and the Torah. In the Bible, for example, Vakataks are used to describe the story of creation and the Exodus from Egypt. In the Quran, Vakataks are used to praise Allah and to describe the Day of Judgment. In the Torah, Vakataks are used to tell the story of the Israelites and their journey to the Promised Land.
Vakataks are not just found in religious texts. They can also be found in poetry, storytelling, and other forms of oral tradition. In many cultures, Vakataks are used to pass down stories and wisdom from one generation to the next. They can also be used to create a sense of community and belonging.
Vakataks are a powerful form of Communication that can have a profound impact on the listener. They can be used to create a sense of awe, wonder, or even fear. They can also be used to explore the nature of reality and the human condition. Vakataks are a rich and complex form of expression that is found in many cultures around the world.
Here are some examples of Vakataks from different cultures:
- From the Vedas: “Om tat sat” (This is truth).
- From the Upanishads: “Aham brahmasmi” (I am Brahman).
- From the Bible: “In the beginning, God created the heavens and the earth.”
- From the Quran: “There is no god but Allah, and Muhammad is his prophet.”
- From the Torah: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.”
- From the Iliad: “Sing, O muse, of the rage of Achilles son of Peleus, that destructive rage which brought countless ills upon the Achaeans, and sent many valiant souls hurrying down to Hades, and made them spoil for dogs and birds, and the will of Zeus was accomplished from the day on which the son of Atreus, king of men, and brilliant Achilles, first fell out with one another.”
- From the Odyssey: “Tell me, O muse, of the man of many devices, who wandered far and wide after he had sacked the sacred city of Troy. Many cities did he see and learn the minds of many men, and many were the hardships he suffered in his heart at sea, striving to save his own life and bring his comrades home. But not even so could he save them, for they perished through their own recklessness, fools that they were. They devoured the cattle of the Sun-god, and he, not unmindful, destroyed them with his blazing shafts. Nine days did the bodies lie there, rotting on the shore, and the sweet savor of their flesh drew down the birds from heaven. But on the tenth day, the son of Atreus, king of men, gathered the host and made them ford the stream of Oceanus. So they came to the land of the Cimmerians, shrouded in mist and cloud, where the sun never shines, nor does any wind blow. There they built a barrow for their dead comrades, and heaped up a great mound of earth. Then they set sail again, and the wind bore them swiftly on their way.”
- From The Mahabharata: “The Pandavas and the Kauravas were two branches of the same family. The Pandavas were the rightful heirs to the throne, but the Kauravas were determined to keep them from ruling. The two sides fought a long and bloody war, and in the end, the Pandavas were victorious. But the war had taken a terrible toll, and both sides were left devastated.”
- From the Ramayana: “Rama was a prince who was exiled from his kingdom by his evil stepmother. He spent fourteen years in the forest, where he fought many battles and won many victories. Eventually, he returned to his kingdom and defeated his enemies, restoring peace and prosperity.”
- From the Harivamsa: “The Harivamsa is a sequel to the Mahabharata.
What is a Vakatak?
A Vakatak is a type of tax that is levied on the sale of goods and Services. It is a value-added tax, which means that it is applied to the value added to a product or service at each stage of the production and distribution process.
What are the different types of Vakataks?
There are two main types of Vakataks: central and state. Central Vakataks are levied by the central government, while state Vakataks are levied by the state governments.
What are the rates of Vakatak?
The rates of Vakatak vary depending on the type of product or service being sold. The standard rate of Vakatak is 18%, but there are also reduced rates for certain goods and services.
Who pays Vakatak?
The ultimate burden of Vakatak falls on the consumer, but it is usually paid by the seller to the government.
What are the benefits of Vakatak?
Vatakat has a number of benefits, including:
- It is a relatively efficient way to collect taxes.
- It can help to reduce the deficit and improve the government’s finances.
- It can help to promote economic Growth.
What are the drawbacks of Vakatak?
Vatakat also has a number of drawbacks, including:
- It can be regressive, meaning that it places a greater burden on low-income earners.
- It can be complex and difficult to administer.
- It can lead to Inflation.
What is the future of Vakatak?
The future of Vakatak is uncertain. Some countries are considering abolishing it, while others are considering increasing the rates. It is likely that Vakatak will continue to be a major source of revenue for governments around the world.
What are the different types of Vakatak fraud?
There are a number of different types of Vakatak fraud, including:
- False invoicing: This is when a seller invoices a buyer for more goods or services than were actually sold.
- Missing invoices: This is when a seller fails to issue an invoice for goods or services that were sold.
- Overstating the value of goods or services: This is when a seller overstates the value of goods or services that were sold.
- Understating the value of goods or services: This is when a seller understates the value of goods or services that were sold.
- Claiming false deductions: This is when a seller claims deductions for expenses that were not actually incurred.
- Claiming false credits: This is when a seller claims credits for taxes that were not actually paid.
What are the consequences of Vakatak fraud?
Vatakat fraud can have a number of consequences, including:
- Financial penalties: Individuals and businesses that are convicted of Vakatak fraud can be subject to significant financial penalties.
- Criminal prosecution: Individuals and businesses that are convicted of Vakatak fraud can be subject to criminal prosecution.
- Loss of business: Businesses that are convicted of Vakatak fraud can lose customers and damage their reputation.
- Damage to the economy: Vakatak fraud can damage the economy by reducing tax revenue and undermining confidence in the tax system.
How can Vakatak fraud be prevented?
There are a number of things that can be done to prevent Vakatak fraud, including:
- Implementing strong internal controls: Businesses should implement strong internal controls to prevent fraud.
- Training employees: Employees should be trained on the risks of Vakatak fraud and how to prevent it.
- Auditing transactions: Transactions should be audited regularly to identify any suspicious activity.
- Reporting suspicious activity: Employees should be encouraged to report any suspicious activity to management.
- Cooperating with law enforcement: Businesses should cooperate with law enforcement investigations into Vakatak fraud.
Sure, here are some MCQs on the following topics:
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The history of the English language
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The English language is a West Germanic language that was first spoken in early medieval England and is now a global lingua franca. Named after the Angles, one of the Germanic tribes that migrated to England, it ultimately derives its name from the Anglia peninsula in the Baltic Sea. It is closely related to the Frisian languages, but its vocabulary has been significantly influenced by other Germanic languages, particularly Norse (a North Germanic language), as well as by Latin and French.
- English has developed over the course of more than 1,400 years. The earliest forms of English, a group of West Germanic (Ingvaeonic) dialects brought to Great Britain by Anglo-Saxon settlers in the 5th century, are called Old English. Middle English began in the late 11th century with the Norman conquest of England; this was a period in which English was influenced by Old French. Early Modern English began in the late 15th century with the introduction of the printing press to London, the printing of the King James Bible and the start of the Great Vowel Shift.
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Through the worldwide influence of the British Empire, modern English spread around the world from the 17th to mid-20th centuries. Through all types of printed and electronic media of these times, English became the leading language of international discourse and the lingua franca in many regions and professional contexts such as science, navigation and law. Modern English is the most widely learned second language and is either the Official Language or one of the official languages in almost 60 sovereign states. There are more people who have learned it as a second language than there are native speakers. It is the third most widely spoken native language in the world, after Standard Chinese and Spanish. English is the most widely spoken Germanic language, accounting for at least 70% of speakers of this Indo-European branch.
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The English alphabet
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The English alphabet is the writing system used to write the English language. It is composed of 26 letters, which are divided into five groups: vowels, consonants, semivowels, digraphs, and trigraphs.
- The vowels are a, e, i, o, and u. The consonants are b, c, d, f, g, h, j, k, l, m, n, p, q, r, s, t, v, w, x, y, and z. The semivowels are y and w. The digraphs are ch, sh, th, and gh. The trigraphs are tch, ph, and sh.
- The English alphabet is derived from the Latin alphabet, which was itself derived from the Greek alphabet. The Latin alphabet was brought to England by the Romans in the 5th century AD.
- The English alphabet has undergone a number of changes over the centuries. Some letters, such as thorn (þ) and eth (ð), have fallen out of use. Other letters, such as j and v, were originally used as variants of other letters.
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The English alphabet is used to write both upper and lower case letters. Upper case letters are used for the beginning of sentences, proper nouns, and for emphasis. Lower case letters are used for all other words.
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Punctuation
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Punctuation is the use of marks such as periods, commas, and semicolons to indicate the structure of a sentence and to separate words and phrases. Punctuation is essential for clear communication, as it helps the reader to understand the meaning of the text.
- There are many different types of punctuation marks, each with its own purpose. Some of the most common punctuation marks include:
- The period (.) is used to mark the end of a sentence.
- The comma (,) is used to separate items in a list, to separate clauses in a sentence, and to indicate a pause in speech.
- The semicolon (;) is used to separate independent clauses in a sentence that are not joined by a coordinating Conjunction.
- The colon (:) is used to introduce a list, to introduce a quotation, or to indicate a pause in speech.
- The question mark (?) is used to indicate a question.
- The exclamation point (!) is used to indicate surprise, excitement, or emphasis.
- The apostrophe (‘) is used to indicate possession, to show that a letter has been omitted, or to form contractions.
- The quotation mark (” “) is used to indicate that a word or phrase is being quoted.
- The hyphen (-) is used to join words together, to indicate a range of numbers, and to divide words at the end of a line.
- The dash (â) is used to indicate a pause in speech, to introduce a list, or to set off