Shungas
The Sunga Empire (or Shunga Empire) is a Magadha dynasty that controlled North-central and Eastern India as well as parts of the northwest (now Pakistan) from around 185 to 73 B.C.E. It was established after the fall of the Indian Mauryan empire. The capital of the Sungas was Pataliputra. Later kings such as Bhagabhadra also held court at Vidisa, modern Besnagar in Eastern Malwa. The Sunga Empire is noted for its numerous wars with both foreign and indigenous powers although several kings patronized Buddhism-2/”>Buddhism. The Mathura school of art and the works of Patanjali colored North India during this empire. It was replaced by the Kanva dynasty.
Foundation of dynasty
The Sunga dynasty was established in 185 B.C.E., about 50 years after Ashoka’s death, when the king Brhadrata, the last of the Mauryan rulers, was assassinated by the then commander-in-chief of the Mauryan armed forces, Pusyamitra Sunga (“Pusyamitra is said in the Puranas to have been the senānī or army-commander of the last Maurya king Brhadratha”) while he was taking the Guard of Honor of his forces. Pusyamitra Sunga then ascended the throne.
Pushyamitra Sunga became the ruler of the Magadha and neighboring territories. The kingdom of Pushyamitra was extended up to Narmada in the south, and controlled Jalandhar and Sialkot in the Punjab in the north-western regions, and the city of Ujjain in central India. The Kabul Valley and much of the Punjab passed into the hands of the Indo-Greeks and the Deccan to the Satavahanas. Pushyamitra died after ruling for 36 years (187-151 B.C.E.). He was succeeded by son Agnimitra. This prince is the hero of a famous drama by one of India’s greatest playwrights, Kalidasa. Agnimitra was viceroy of Vidisha when the story takes place. The power of the Sungas gradually weakened. It is said that there were ten Sunga kings. The Sungas were succeeded by the Kanva dynasty around 73 B.C.E.
Wars and conflicts during sungas
War and conflict characterized the Sunga period. They are known to have warred with the Kalingas, Satavahanas, the Indo-Greeks, and possibly the Panchalas and Mathuras. The Sunga Empire’s wars with the Indo-Greek Kingdom figure greatly in the history of this period. From around 180 B.C.E. the Greco-Bactrian ruler Demetrius, conquered the Kabul Valley and is theorized to have advanced into the trans-Indus. The Indo Greek Menander is credited with either joining or leading a campaign to Pataliputra with other Indian Kings; however, very little is know about the exact nature and success of the campaign. The net result of these wars remains uncertain.
Pushyamitra is recorded to have performed two Ashvamedha Yagnas and Sunga imperial inscriptions have extended as far as Jalandhar. Scriptures such as the Divyavadhana note that his rule extended even farther to Sialkot, in the Punjab. Moreover, if it was lost, Mathura was regained by the Sungas around 100 B.C.E. (or by other indigenous rulers: The Arjunayanas (area of Mathura) and Yaudheyas mention military victories on their coins (“Victory of the Arjunayanas,” “Victory of the Yaudheyas”), and during the first century B.C.E., the Trigartas, Audumbaras and finally the Kunindas also started to mint their own coins). Accounts of battles between the Greeks and the Sunga in Northwestern India are also found in the Mālavikāgnimitram, a play by Kālidāsa which describes a battle between Greek cavalrymen and Vasumitra, the grandson of Pushyamitra, on the Indus river, in which the Indians defeated the Greeks and Pushyamitra successfully completed the Ashvamedha Yagna.
Nevertheless, very little can be said with great certainty. However, what does appear clear is that the two Realms appeared to have established normalized diplomatic relations in the succeeding reigns of their respective rulers. The Indo-Greeks and the Sungas seem to have reconciled and exchanged diplomatic missions around 110 B.C.E., as indicated by the Heliodorus pillar, which records the dispatch of a Greek ambassador named Heliodorus, from the court of the Indo-Greek king Antialcidas, to the court of the Sunga king Bhagabhadra at the site of Vidisha in central India.
Cultural achievements during sungas
While there is much debate on the religious policies of the Sunga dynasty, it is recognized for a number of contributions. Art, Education, philosophy, and other Learning flowered during this period. Most notably, Patanjali’s Yoga/”>Yoga Sutras and Mahabhasya were composed in this period. It is also noted for its subsequent mention in the Malavikaagnimitra. This work was composed by Kalidasa in the later Gupta period, and romanticized the love of Malavika and King Agnimitra, with a background of court intrigue. Artistry on the subcontinent also progressed with the rise of the Mathura school, which is considered the indigenous counterpart to the more Hellenistic Gandhara school of Afghanistan and Pakistan.
During the historical Sunga period (185 to 73 B.C.E.), Buddhist activity also managed to survive somewhat in central India (Madhya Pradesh) as suggested by some architectural expansions undertaken at the stupas of Sanchi and Barhut, originally started under King Ashoka. It remains uncertain whether these works were due to the weakness of the control of the Sungas in these areas, or a sign of Tolerance on their part.
The last of the Sunga kings was Devabhuti (83-73 B.C.E.). He was assassinated by his minister (Vasudeva Kanva) and is said to have been over fond of the company of Women. The Sunga dynasty was then replaced by the subsequent Kanvas.
,
The Shunga Empire was an Indian empire that ruled over much of the northern Indian subcontinent from 185 to 73 BCE. It was founded by Pushyamitra Shunga, who overthrew the Mauryan Empire. The Shunga Empire was a major power in India for over a century, and it is known for its art, architecture, religion, and culture.
The Shunga Empire was founded by Pushyamitra Shunga, a general in the Mauryan army. Pushyamitra assassinated the last Mauryan emperor, Brihadratha, and declared himself king in 185 BCE. The Shunga Empire was based in Pataliputra, the capital of the Mauryan Empire.
The Shunga Empire was a major power in India for over a century. It expanded its territory to include much of the northern Indian subcontinent. The Shunga Empire was also a major center of Trade and Commerce.
The Shunga Empire was a period of great cultural and religious development. The Shunga rulers were patrons of the arts, and they commissioned many works of art and architecture. The Shunga Empire was also a time of great religious ferment. The rise of Buddhism and Jainism challenged the traditional Hindu religion.
The Shunga Empire declined in the 2nd century BCE. The empire was weakened by internal conflicts and external threats. The Shunga Empire was finally overthrown by the Kushan Empire in 73 BCE.
The Shunga Empire left a lasting legacy on Indian history. The Shunga Empire was a major power in India for over a century, and it is known for its art, architecture, religion, and culture. The Shunga Empire also played an important role in the development of Buddhism and Jainism.
History of the Shunga Empire
The Shunga Empire was founded by Pushyamitra Shunga, a general in the Mauryan army. Pushyamitra assassinated the last Mauryan emperor, Brihadratha, and declared himself king in 185 BCE. The Shunga Empire was based in Pataliputra, the capital of the Mauryan Empire.
The Shunga Empire was a major power in India for over a century. It expanded its territory to include much of the northern Indian subcontinent. The Shunga Empire was also a major center of trade and commerce.
The Shunga Empire came to an end in 73 BCE, when it was overthrown by the Kushan Empire.
Art and architecture of the Shunga Empire
The Shunga Empire was a major patron of the arts. Many works of art and architecture were commissioned during the Shunga period. Some of the most famous Shunga art includes the sculptures of the Bharhut stupa and the Sanchi stupa. The Shunga Empire also built many temples and palaces.
Religion and philosophy of the Shunga Empire
The Shunga Empire was a time of great religious ferment. The rise of Buddhism and Jainism challenged the traditional Hindu religion. The Shunga rulers were tolerant of all religions, and they allowed Buddhist and Jain monasteries to be built in their empire.
Society and culture of the Shunga Empire
The Shunga Empire was a time of great Cultural Development. The Shunga rulers were patrons of the arts, and they commissioned many works of art and architecture. The Shunga Empire was also a time of great religious ferment. The rise of Buddhism and Jainism challenged the traditional Hindu religion.
economy of the Shunga Empire
The Shunga Empire was a major center of trade and commerce. The Shunga rulers built roads and canals to improve trade. The Shunga Empire also minted its own coins.
Military of the Shunga Empire
The Shunga Empire had a strong military. The Shunga army was made up of infantry, cavalry, and elephants. The Shunga army was able to conquer much of the northern Indian subcontinent.
Decline and fall of the Shunga Empire
The Shunga Empire declined in the 2nd century BCE. The empire was weakened by internal conflicts and external threats. The Shunga Empire was finally overthrown by the Kushan Empire in 73 BCE.
Legacy of the Shunga Empire
The Shunga Empire left a lasting legacy on Indian history. The Shunga Empire was a major power in India for over a century, and it is known for its art, architecture, religion, and culture. The Shunga Empire also played an important role in the development of Buddhism and Jainism.
What is the meaning of life?
The meaning of life is a question that has been asked by philosophers and theologians for centuries. There is no one answer that will satisfy everyone, but some possible answers include: to find happiness, to make a difference in the world, to learn and grow, to connect with others, or to simply experience life to the fullest.
What is the purpose of life?
The purpose of life is another question that has been pondered by many people. Some believe that the purpose of life is to find happiness, while others believe that it is to make a difference in the world. Still others believe that the purpose of life is simply to live each day to the fullest.
What is the difference between life and death?
Life is the state of being alive, while death is the state of being dead. Life is characterized by the ability to breathe, move, and think, while death is characterized by the absence of these abilities.
What happens after death?
There is no one answer to this question that is universally accepted. Some people believe that there is an afterlife, while others believe that death is the end of existence. There are many different beliefs about what happens after death, and it is a question that each individual must answer for themselves.
What is the nature of reality?
The nature of reality is a question that has been pondered by philosophers and scientists for centuries. There is no one answer that will satisfy everyone, but some possible answers include: that reality is objective and exists independently of our minds, that reality is subjective and is created by our minds, or that reality is a combination of both objective and subjective Elements.
What is the relationship between mind and body?
The relationship between mind and body is a question that has been debated by philosophers and scientists for centuries. There is no one answer that will satisfy everyone, but some possible answers include: that the mind and body are two separate entities, that the mind is a product of the body, or that the mind and body are one and the same.
What is the nature of consciousness?
Consciousness is the state of being aware of and responsive to one’s surroundings. It is a complex phenomenon that has been studied by philosophers, scientists, and religious thinkers for centuries. There is no one agreed-upon definition of consciousness, and there is no consensus on how it arises or what its purpose is.
What is the nature of free will?
Free will is the ability to make choices without the constraints of determinism. It is a concept that has been debated by philosophers and theologians for centuries. There is no one answer to the question of whether or not free will exists, and the debate is likely to continue for many years to come.
What is the nature of morality?
Morality is a system of beliefs about what is right and wrong. It is a complex phenomenon that has been studied by philosophers, theologians, and social scientists for centuries. There is no one agreed-upon definition of morality, and there is no consensus on how it arises or what its purpose is.
What is the meaning of love?
Love is a complex emotion that has been the subject of much debate and discussion throughout history. There is no one agreed-upon definition of love, and there is no consensus on what its purpose is. However, some possible answers include: that love is a feeling of intense affection and care for another person, that love is a powerful force that can motivate people to do great things, or that love is the most important thing in life.
-
The Mauryan Empire was founded by:
(A) Chandragupta Maurya
(B) Ashoka the Great
(C) Kanishka
(D) Harshavardhana -
The Gupta Empire was founded by:
(A) Chandragupta Maurya
(B) Ashoka the Great
(C) Samudragupta
(D) Kumaragupta I -
The Chola Empire was founded by:
(A) Vijayalaya Chola
(B) Rajendra Chola I
(C) Kulottunga Chola I
(D) Rajaraja Chola I -
The Vijayanagara Empire was founded by:
(A) Harihara I
(B) Bukka Raya I
(C) Krishnadevaraya
(D) Achyutaraya -
The Mughal Empire was founded by:
(A) Babur
(B) Humayun
(C) Akbar
(D) Jahangir -
The MARATHA EMPIRE was founded by:
(A) Shivaji Maharaj
(B) Sambhaji Maharaj
(C) Rajaram I
(D) Shahu I -
The British East India Company was founded in:
(A) 1600
(B) 1612
(C) 1660
(D) 1690 -
The Indian Rebellion of 1857 was also known as:
(A) The Sepoy Mutiny
(B) The First War of Indian Independence
(C) The Indian Mutiny
(D) The Great Rebellion -
The Indian National Congress was founded in:
(A) 1885
(B) 1895
(C) 1905
(D) 1915 -
Mahatma Gandhi was assassinated in:
(A) 1947
(B) 1948
(C) 1949
(D) 1950 -
India gained independence from Britain in:
(A) 1947
(B) 1948
(C) 1949
(D) 1950 -
The Republic of India was founded in:
(A) 1947
(B) 1948
(C) 1949
(D) 1950 -
The current President of India is:
(A) Ram Nath Kovind
(B) Pranab Mukherjee
(C) Pratibha Patil
(D) A.P.J. Abdul Kalam -
The current Prime Minister of India is:
(A) Narendra Modi
(B) Manmohan Singh
(C) Indira Gandhi
(D) Rajiv Gandhi -
The Official Language of India is:
(A) Hindi
(B) English
(C) Sanskrit
(D) Tamil -
The national animal of India is:
(A) Tiger
(B) Lion
(C) Elephant
(D) Rhinoceros -
The national bird of India is:
(A) Peacock
(B) Parrot
(C) Eagle
(D) Swan -
The national flower of India is:
(A) Lotus
(B) Rose
(C) Jasmine
(D) Sunflower -
The National Flag of India is:
(A) Orange, white, and green
(B) Saffron, white, and green
(C) Red, white, and blue
(D) Yellow, white, and green -
The National Anthem of India is:
(A) Jana Gana Mana
(B) Vande Mataram
(C) Saare Jahan Se Accha
(D) Hamdard