{"id":92025,"date":"2025-06-01T11:12:22","date_gmt":"2025-06-01T11:12:22","guid":{"rendered":"https:\/\/exam.pscnotes.com\/mcq\/?p=92025"},"modified":"2025-06-01T11:12:22","modified_gmt":"2025-06-01T11:12:22","slug":"souls-are-not-only-the-property-of-animal-and-plant-life-but-also-of","status":"publish","type":"post","link":"https:\/\/exam.pscnotes.com\/mcq\/souls-are-not-only-the-property-of-animal-and-plant-life-but-also-of\/","title":{"rendered":"&#8220;Souls are not only the property of animal and plant life, but also of"},"content":{"rendered":"<p>&#8220;Souls are not only the property of animal and plant life, but also of rocks, running water and many other natural objects not looked on as living by other religious sects.&#8221;<br \/>\nThe above statement reflects one of the core beliefs of which one of the following religious sects of ancient India?<\/p>\n<p>[amp_mcq option1=&#8221;Buddhism&#8221; option2=&#8221;Jainism&#8221; option3=&#8221;Shaivism&#8221; option4=&#8221;Vaishnavism&#8221; correct=&#8221;option2&#8243;]<\/p>\n<div class=\"psc-box-pyq-exam-year-detail\">\n<div class=\"pyq-exam\">\n<div class=\"psc-heading\">This question was previously asked in<\/div>\n<div class=\"psc-title line-ellipsis\">UPSC IAS &#8211; 2023<\/div>\n<\/div>\n<div class=\"pyq-exam-psc-buttons\"><a href=\"\/pyq\/pyq-upsc-ias-2023.pdf\" target=\"_blank\" class=\"psc-pdf-button\" rel=\"noopener\">Download PDF<\/a><a href=\"\/pyq-upsc-ias-2023\" target=\"_blank\" class=\"psc-attempt-button\" rel=\"noopener\">Attempt Online<\/a><\/div>\n<\/div>\n<section id=\"pyq-correct-answer\">\nThe statement describes a belief system where souls or life principles (Jiva) are not confined to just complex organisms like animals and plants but are also present in seemingly inanimate natural objects like rocks, water, fire, and air. This is a fundamental tenet of Jain philosophy. Jainism postulates that Jiva is present in all forms of existence, from complex mobile beings (trasa) to elemental bodies (sthavara), which include earth bodies (prithvi-kaya), water bodies (ap-kaya), fire bodies (tejo-kaya), air bodies (vayu-kaya), and plant bodies (vanaspati-kaya). This comprehensive view of life distinguishes Jainism from other religious sects listed.<br \/>\n<\/section>\n<section id=\"pyq-key-points\">\nJainism&#8217;s concept of Jiva (soul) extends to all aspects of the universe, including what is commonly perceived as non-living matter. This belief forms the basis of the principle of Ahimsa (non-violence) in Jainism, which is practiced with extreme care to avoid harming even the smallest forms of life, including elemental bodies.<br \/>\n<\/section>\n<section id=\"pyq-additional-information\">\nBuddhism also emphasizes non-violence but does not extend the concept of soul\/sentience to inanimate objects in the same way Jainism does. Shaivism and Vaishnavism, denominations of Hinduism, have diverse philosophical schools, but the concept described is uniquely central to Jain cosmology and ethics.<br \/>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Souls are not only the property of animal and plant life, but also of rocks, running water and many other natural objects not looked on as living by other religious sects.&#8221; The above statement reflects one of the core beliefs of which one of the following religious sects of ancient India? [amp_mcq option1=&#8221;Buddhism&#8221; option2=&#8221;Jainism&#8221; option3=&#8221;Shaivism&#8221; &#8230; <\/p>\n<p class=\"read-more-container\"><a title=\"&#8220;Souls are not only the property of animal and plant life, but also of\" class=\"read-more button\" href=\"https:\/\/exam.pscnotes.com\/mcq\/souls-are-not-only-the-property-of-animal-and-plant-life-but-also-of\/#more-92025\">Detailed Solution<span class=\"screen-reader-text\">&#8220;Souls are not only the property of animal and plant life, but also of<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1092],"tags":[1105,1168,1415],"class_list":["post-92025","post","type-post","status-publish","format-standard","hentry","category-upsc-ias","tag-1105","tag-ancient-history-of-india","tag-jain-religion","no-featured-image-padding"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.2 (Yoast SEO v23.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>&quot;Souls are not only the property of animal and plant life, but also of<\/title>\n<meta name=\"description\" content=\"The statement describes a belief system where souls or life principles (Jiva) are not confined to just complex organisms like animals and plants but are also present in seemingly inanimate natural objects like rocks, water, fire, and air. This is a fundamental tenet of Jain philosophy. Jainism postulates that Jiva is present in all forms of existence, from complex mobile beings (trasa) to elemental bodies (sthavara), which include earth bodies (prithvi-kaya), water bodies (ap-kaya), fire bodies (tejo-kaya), air bodies (vayu-kaya), and plant bodies (vanaspati-kaya). This comprehensive view of life distinguishes Jainism from other religious sects listed. Jainism&#039;s concept of Jiva (soul) extends to all aspects of the universe, including what is commonly perceived as non-living matter. This belief forms the basis of the principle of Ahimsa (non-violence) in Jainism, which is practiced with extreme care to avoid harming even the smallest forms of life, including elemental bodies.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/exam.pscnotes.com\/mcq\/souls-are-not-only-the-property-of-animal-and-plant-life-but-also-of\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"&quot;Souls are not only the property of animal and plant life, but also of\" \/>\n<meta property=\"og:description\" content=\"The statement describes a belief system where souls or life principles (Jiva) are not confined to just complex organisms like animals and plants but are also present in seemingly inanimate natural objects like rocks, water, fire, and air. This is a fundamental tenet of Jain philosophy. Jainism postulates that Jiva is present in all forms of existence, from complex mobile beings (trasa) to elemental bodies (sthavara), which include earth bodies (prithvi-kaya), water bodies (ap-kaya), fire bodies (tejo-kaya), air bodies (vayu-kaya), and plant bodies (vanaspati-kaya). This comprehensive view of life distinguishes Jainism from other religious sects listed. Jainism&#039;s concept of Jiva (soul) extends to all aspects of the universe, including what is commonly perceived as non-living matter. This belief forms the basis of the principle of Ahimsa (non-violence) in Jainism, which is practiced with extreme care to avoid harming even the smallest forms of life, including elemental bodies.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/exam.pscnotes.com\/mcq\/souls-are-not-only-the-property-of-animal-and-plant-life-but-also-of\/\" \/>\n<meta property=\"og:site_name\" content=\"MCQ and Quiz for Exams\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-01T11:12:22+00:00\" \/>\n<meta name=\"author\" content=\"rawan239\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"rawan239\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"\"Souls are not only the property of animal and plant life, but also of","description":"The statement describes a belief system where souls or life principles (Jiva) are not confined to just complex organisms like animals and plants but are also present in seemingly inanimate natural objects like rocks, water, fire, and air. This is a fundamental tenet of Jain philosophy. Jainism postulates that Jiva is present in all forms of existence, from complex mobile beings (trasa) to elemental bodies (sthavara), which include earth bodies (prithvi-kaya), water bodies (ap-kaya), fire bodies (tejo-kaya), air bodies (vayu-kaya), and plant bodies (vanaspati-kaya). This comprehensive view of life distinguishes Jainism from other religious sects listed. Jainism's concept of Jiva (soul) extends to all aspects of the universe, including what is commonly perceived as non-living matter. This belief forms the basis of the principle of Ahimsa (non-violence) in Jainism, which is practiced with extreme care to avoid harming even the smallest forms of life, including elemental bodies.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/exam.pscnotes.com\/mcq\/souls-are-not-only-the-property-of-animal-and-plant-life-but-also-of\/","og_locale":"en_US","og_type":"article","og_title":"\"Souls are not only the property of animal and plant life, but also of","og_description":"The statement describes a belief system where souls or life principles (Jiva) are not confined to just complex organisms like animals and plants but are also present in seemingly inanimate natural objects like rocks, water, fire, and air. This is a fundamental tenet of Jain philosophy. 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