{"id":91838,"date":"2025-06-01T11:07:35","date_gmt":"2025-06-01T11:07:35","guid":{"rendered":"https:\/\/exam.pscnotes.com\/mcq\/?p=91838"},"modified":"2025-06-01T11:07:35","modified_gmt":"2025-06-01T11:07:35","slug":"with-reference-to-the-history-of-ancient-india-which-of-the-following","status":"publish","type":"post","link":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/","title":{"rendered":"With reference to the history of ancient India, which of the following"},"content":{"rendered":"<p>With reference to the history of ancient India, which of the following statements is\/are correct?<\/p>\n<ul>\n<li>1. Mitakshara was the civil law for upper castes and Dayabhaga was the civil law for lower castes.<\/li>\n<li>2. In the Mitakshara system, the sons can claim right to the property during the lifetime of the father, whereas in the Dayabhaga system, it is only after the death of the father that the sons can claim right to the property.<\/li>\n<li>3. The Mitakshara system deals with the matters related to the property held by male members only of a family, whereas the Dayabhaga system deals with the matters related to the property held by both male and female members of a family.<\/li>\n<\/ul>\n<p>Select the correct answer using the code given below.<\/p>\n<p>[amp_mcq option1=&#8221;1 and 2&#8243; option2=&#8221;2 only&#8221; option3=&#8221;1 and 3&#8243; option4=&#8221;3 only&#8221; correct=&#8221;option2&#8243;]<\/p>\n<div class=\"psc-box-pyq-exam-year-detail\">\n<div class=\"pyq-exam\">\n<div class=\"psc-heading\">This question was previously asked in<\/div>\n<div class=\"psc-title line-ellipsis\">UPSC IAS &#8211; 2021<\/div>\n<\/div>\n<div class=\"pyq-exam-psc-buttons\"><a href=\"\/pyq\/pyq-upsc-ias-2021.pdf\" target=\"_blank\" class=\"psc-pdf-button\" rel=\"noopener\">Download PDF<\/a><a href=\"\/pyq-upsc-ias-2021\" target=\"_blank\" class=\"psc-attempt-button\" rel=\"noopener\">Attempt Online<\/a><\/div>\n<\/div>\n<section id=\"pyq-correct-answer\">\nOnly statement 2 is correct.<br \/>\n<\/section>\n<section id=\"pyq-key-points\">\nStatement 1 is incorrect: The Mitakshara and Dayabhaga systems were schools of Hindu law primarily dealing with inheritance and property rights, based on different interpretations of ancient Dharmasastras. They were geographically relevant (Mitakshara prevalent across most of India, Dayabhaga primarily in Bengal and Assam) and based on differing legal principles regarding joint family property and inheritance, not on caste distinctions.<br \/>\nStatement 2 is correct: This statement accurately describes a key difference. Under the Mitakshara system, a son acquires a right by birth in the ancestral property of the joint family (coparcenary). Under the Dayabhaga system, the son does not acquire any right in the father&#8217;s property during the father&#8217;s lifetime; inheritance occurs only after the father&#8217;s death, when the property becomes divisible.<br \/>\nStatement 3 is incorrect: Both systems traditionally dealt with coparcenary property, which primarily consisted of property held by male members in a joint family. While the Hindu Succession Act, 1956 (and its 2005 amendment) significantly reformed this by giving daughters equal rights in ancestral property, the traditional systems as originally conceived did not deal equally with property held by both male and female members in the manner implied.<br \/>\n<\/section>\n<section id=\"pyq-additional-information\">\nThe Mitakshara system is based on the commentary by Vijnaneswara on the Yajnavalkya Smriti. The Dayabhaga system is based on the text by Jimutavahana. These systems represented divergent interpretations of Hindu law, particularly concerning property rights within a family.<br \/>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>With reference to the history of ancient India, which of the following statements is\/are correct? 1. Mitakshara was the civil law for upper castes and Dayabhaga was the civil law for lower castes. 2. In the Mitakshara system, the sons can claim right to the property during the lifetime of the father, whereas in the &#8230; <\/p>\n<p class=\"read-more-container\"><a title=\"With reference to the history of ancient India, which of the following\" class=\"read-more button\" href=\"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/#more-91838\">Detailed Solution<span class=\"screen-reader-text\">With reference to the history of ancient India, which of the following<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1092],"tags":[1110,1168,1373],"class_list":["post-91838","post","type-post","status-publish","format-standard","hentry","category-upsc-ias","tag-1110","tag-ancient-history-of-india","tag-pre-medieval-period","no-featured-image-padding"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.2 (Yoast SEO v23.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>With reference to the history of ancient India, which of the following<\/title>\n<meta name=\"description\" content=\"Only statement 2 is correct. Statement 1 is incorrect: The Mitakshara and Dayabhaga systems were schools of Hindu law primarily dealing with inheritance and property rights, based on different interpretations of ancient Dharmasastras. They were geographically relevant (Mitakshara prevalent across most of India, Dayabhaga primarily in Bengal and Assam) and based on differing legal principles regarding joint family property and inheritance, not on caste distinctions. Statement 2 is correct: This statement accurately describes a key difference. Under the Mitakshara system, a son acquires a right by birth in the ancestral property of the joint family (coparcenary). Under the Dayabhaga system, the son does not acquire any right in the father&#039;s property during the father&#039;s lifetime; inheritance occurs only after the father&#039;s death, when the property becomes divisible. Statement 3 is incorrect: Both systems traditionally dealt with coparcenary property, which primarily consisted of property held by male members in a joint family. While the Hindu Succession Act, 1956 (and its 2005 amendment) significantly reformed this by giving daughters equal rights in ancestral property, the traditional systems as originally conceived did not deal equally with property held by both male and female members in the manner implied.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"With reference to the history of ancient India, which of the following\" \/>\n<meta property=\"og:description\" content=\"Only statement 2 is correct. Statement 1 is incorrect: The Mitakshara and Dayabhaga systems were schools of Hindu law primarily dealing with inheritance and property rights, based on different interpretations of ancient Dharmasastras. They were geographically relevant (Mitakshara prevalent across most of India, Dayabhaga primarily in Bengal and Assam) and based on differing legal principles regarding joint family property and inheritance, not on caste distinctions. Statement 2 is correct: This statement accurately describes a key difference. Under the Mitakshara system, a son acquires a right by birth in the ancestral property of the joint family (coparcenary). Under the Dayabhaga system, the son does not acquire any right in the father&#039;s property during the father&#039;s lifetime; inheritance occurs only after the father&#039;s death, when the property becomes divisible. Statement 3 is incorrect: Both systems traditionally dealt with coparcenary property, which primarily consisted of property held by male members in a joint family. While the Hindu Succession Act, 1956 (and its 2005 amendment) significantly reformed this by giving daughters equal rights in ancestral property, the traditional systems as originally conceived did not deal equally with property held by both male and female members in the manner implied.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/\" \/>\n<meta property=\"og:site_name\" content=\"MCQ and Quiz for Exams\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-01T11:07:35+00:00\" \/>\n<meta name=\"author\" content=\"rawan239\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"rawan239\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"With reference to the history of ancient India, which of the following","description":"Only statement 2 is correct. Statement 1 is incorrect: The Mitakshara and Dayabhaga systems were schools of Hindu law primarily dealing with inheritance and property rights, based on different interpretations of ancient Dharmasastras. They were geographically relevant (Mitakshara prevalent across most of India, Dayabhaga primarily in Bengal and Assam) and based on differing legal principles regarding joint family property and inheritance, not on caste distinctions. Statement 2 is correct: This statement accurately describes a key difference. Under the Mitakshara system, a son acquires a right by birth in the ancestral property of the joint family (coparcenary). Under the Dayabhaga system, the son does not acquire any right in the father's property during the father's lifetime; inheritance occurs only after the father's death, when the property becomes divisible. Statement 3 is incorrect: Both systems traditionally dealt with coparcenary property, which primarily consisted of property held by male members in a joint family. While the Hindu Succession Act, 1956 (and its 2005 amendment) significantly reformed this by giving daughters equal rights in ancestral property, the traditional systems as originally conceived did not deal equally with property held by both male and female members in the manner implied.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/","og_locale":"en_US","og_type":"article","og_title":"With reference to the history of ancient India, which of the following","og_description":"Only statement 2 is correct. Statement 1 is incorrect: The Mitakshara and Dayabhaga systems were schools of Hindu law primarily dealing with inheritance and property rights, based on different interpretations of ancient Dharmasastras. They were geographically relevant (Mitakshara prevalent across most of India, Dayabhaga primarily in Bengal and Assam) and based on differing legal principles regarding joint family property and inheritance, not on caste distinctions. Statement 2 is correct: This statement accurately describes a key difference. Under the Mitakshara system, a son acquires a right by birth in the ancestral property of the joint family (coparcenary). Under the Dayabhaga system, the son does not acquire any right in the father's property during the father's lifetime; inheritance occurs only after the father's death, when the property becomes divisible. Statement 3 is incorrect: Both systems traditionally dealt with coparcenary property, which primarily consisted of property held by male members in a joint family. While the Hindu Succession Act, 1956 (and its 2005 amendment) significantly reformed this by giving daughters equal rights in ancestral property, the traditional systems as originally conceived did not deal equally with property held by both male and female members in the manner implied.","og_url":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/","og_site_name":"MCQ and Quiz for Exams","article_published_time":"2025-06-01T11:07:35+00:00","author":"rawan239","twitter_card":"summary_large_image","twitter_misc":{"Written by":"rawan239","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/","url":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/","name":"With reference to the history of ancient India, which of the following","isPartOf":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#website"},"datePublished":"2025-06-01T11:07:35+00:00","dateModified":"2025-06-01T11:07:35+00:00","author":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/5807dafeb27d2ec82344d6cbd6c3d209"},"description":"Only statement 2 is correct. Statement 1 is incorrect: The Mitakshara and Dayabhaga systems were schools of Hindu law primarily dealing with inheritance and property rights, based on different interpretations of ancient Dharmasastras. They were geographically relevant (Mitakshara prevalent across most of India, Dayabhaga primarily in Bengal and Assam) and based on differing legal principles regarding joint family property and inheritance, not on caste distinctions. Statement 2 is correct: This statement accurately describes a key difference. Under the Mitakshara system, a son acquires a right by birth in the ancestral property of the joint family (coparcenary). Under the Dayabhaga system, the son does not acquire any right in the father's property during the father's lifetime; inheritance occurs only after the father's death, when the property becomes divisible. Statement 3 is incorrect: Both systems traditionally dealt with coparcenary property, which primarily consisted of property held by male members in a joint family. While the Hindu Succession Act, 1956 (and its 2005 amendment) significantly reformed this by giving daughters equal rights in ancestral property, the traditional systems as originally conceived did not deal equally with property held by both male and female members in the manner implied.","breadcrumb":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/exam.pscnotes.com\/mcq\/with-reference-to-the-history-of-ancient-india-which-of-the-following\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/exam.pscnotes.com\/mcq\/"},{"@type":"ListItem","position":2,"name":"UPSC IAS","item":"https:\/\/exam.pscnotes.com\/mcq\/category\/upsc-ias\/"},{"@type":"ListItem","position":3,"name":"With reference to the history of ancient India, which of the following"}]},{"@type":"WebSite","@id":"https:\/\/exam.pscnotes.com\/mcq\/#website","url":"https:\/\/exam.pscnotes.com\/mcq\/","name":"MCQ and Quiz for Exams","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/exam.pscnotes.com\/mcq\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/5807dafeb27d2ec82344d6cbd6c3d209","name":"rawan239","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/761a7274f9cce048fa5b921221e7934820d74514df93ef195a9d22af0c1c9001?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/761a7274f9cce048fa5b921221e7934820d74514df93ef195a9d22af0c1c9001?s=96&d=mm&r=g","caption":"rawan239"},"sameAs":["https:\/\/exam.pscnotes.com"],"url":"https:\/\/exam.pscnotes.com\/mcq\/author\/rawan239\/"}]}},"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/posts\/91838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/comments?post=91838"}],"version-history":[{"count":0,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/posts\/91838\/revisions"}],"wp:attachment":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/media?parent=91838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/categories?post=91838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/tags?post=91838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}