{"id":90529,"date":"2025-06-01T10:30:26","date_gmt":"2025-06-01T10:30:26","guid":{"rendered":"https:\/\/exam.pscnotes.com\/mcq\/?p=90529"},"modified":"2025-06-01T10:30:26","modified_gmt":"2025-06-01T10:30:26","slug":"which-one-of-the-following-statements-about-the-religious-policies-of","status":"publish","type":"post","link":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-about-the-religious-policies-of\/","title":{"rendered":"Which one of the following statements about the religious policies of"},"content":{"rendered":"

Which one of the following statements about the religious policies of the Mughal kings is NOT correct ?<\/p>\n

[amp_mcq option1=”The tax on pilgrimage was abolished in 1563, and the jizya tax on non-Muslim Subjects was abolished in 1564″ option2=”Akbar issues instructions to his officers to follow the policy of religious toleration” option3=”Not all Mughal emperors gave grants for the building and mainte-nance of places of worship” option4=”Grants were issued for the repair of a number of temples in the reigns of Shah Jahan and Aurangzeb, after they had been destroyed during war” correct=”option4″]<\/p>\n

\n
\n
This question was previously asked in<\/div>\n
UPSC CAPF – 2020<\/div>\n<\/div>\n
Download PDF<\/a>Attempt Online<\/a><\/div>\n<\/div>\n
\nThe correct option is D.
\n<\/section>\n
\nThe question asks which statement about the religious policies of Mughal kings is NOT correct.
\nA) This statement is correct. Akbar abolished the pilgrimage tax in 1563 and the jizya tax (tax on non-Muslims) in 1564 as part of his policy of religious tolerance.
\nB) This statement is correct. Akbar’s policy of sulh-i kul explicitly instructed officers to follow a policy of religious toleration.
\nC) This statement is correct. While emperors like Akbar were known for granting funds for the building and maintenance of places of worship of different religions, later emperors, particularly Aurangzeb, adopted more restrictive policies, although even he made some grants to temples under certain circumstances. So, it is true that not all Mughal emperors consistently gave grants for all places of worship.
\nD) This statement is incorrect. While Shah Jahan was relatively tolerant and may have issued grants for temple repairs, Aurangzeb is generally known for policies involving temple destruction or restrictions, not for issuing grants for the repair of temples destroyed during war. His reign saw instances of temple destruction, particularly in areas annexed or during conflicts. Therefore, claiming that grants were issued for the repair of ‘a number of temples’ after destruction during war in Aurangzeb’s reign is not historically accurate as a general policy or significant practice.
\n<\/section>\n
\nAurangzeb’s religious policy was more orthodox compared to his predecessors. While there are complex debates about the extent and nature of his policies, the statement about issuing grants for the repair of a number of temples destroyed during war does not align with the overall historical evidence regarding his approach towards temples damaged or destroyed during conflicts.
\n<\/section>\n","protected":false},"excerpt":{"rendered":"

Which one of the following statements about the religious policies of the Mughal kings is NOT correct ? [amp_mcq option1=”The tax on pilgrimage was abolished in 1563, and the jizya tax on non-Muslim Subjects was abolished in 1564″ option2=”Akbar issues instructions to his officers to follow the policy of religious toleration” option3=”Not all Mughal emperors … <\/p>\n

Detailed SolutionWhich one of the following statements about the religious policies of<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1085],"tags":[1288,1122,1255],"class_list":["post-90529","post","type-post","status-publish","format-standard","hentry","category-upsc-capf","tag-1288","tag-medieval-history-of-india","tag-mughal-administration","no-featured-image-padding"],"yoast_head":"\nWhich one of the following statements about the religious policies of<\/title>\n<meta name=\"description\" content=\"The correct option is D. The question asks which statement about the religious policies of Mughal kings is NOT correct. A) This statement is correct. Akbar abolished the pilgrimage tax in 1563 and the jizya tax (tax on non-Muslims) in 1564 as part of his policy of religious tolerance. B) This statement is correct. Akbar's policy of sulh-i kul explicitly instructed officers to follow a policy of religious toleration. C) This statement is correct. While emperors like Akbar were known for granting funds for the building and maintenance of places of worship of different religions, later emperors, particularly Aurangzeb, adopted more restrictive policies, although even he made some grants to temples under certain circumstances. So, it is true that not all Mughal emperors consistently gave grants for all places of worship. D) This statement is incorrect. While Shah Jahan was relatively tolerant and may have issued grants for temple repairs, Aurangzeb is generally known for policies involving temple destruction or restrictions, not for issuing grants for the repair of temples destroyed during war. His reign saw instances of temple destruction, particularly in areas annexed or during conflicts. Therefore, claiming that grants were issued for the repair of 'a number of temples' after destruction during war in Aurangzeb's reign is not historically accurate as a general policy or significant practice.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-about-the-religious-policies-of\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Which one of the following statements about the religious policies of\" \/>\n<meta property=\"og:description\" content=\"The correct option is D. The question asks which statement about the religious policies of Mughal kings is NOT correct. A) This statement is correct. Akbar abolished the pilgrimage tax in 1563 and the jizya tax (tax on non-Muslims) in 1564 as part of his policy of religious tolerance. B) This statement is correct. Akbar's policy of sulh-i kul explicitly instructed officers to follow a policy of religious toleration. C) This statement is correct. While emperors like Akbar were known for granting funds for the building and maintenance of places of worship of different religions, later emperors, particularly Aurangzeb, adopted more restrictive policies, although even he made some grants to temples under certain circumstances. So, it is true that not all Mughal emperors consistently gave grants for all places of worship. D) This statement is incorrect. While Shah Jahan was relatively tolerant and may have issued grants for temple repairs, Aurangzeb is generally known for policies involving temple destruction or restrictions, not for issuing grants for the repair of temples destroyed during war. His reign saw instances of temple destruction, particularly in areas annexed or during conflicts. Therefore, claiming that grants were issued for the repair of 'a number of temples' after destruction during war in Aurangzeb's reign is not historically accurate as a general policy or significant practice.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-about-the-religious-policies-of\/\" \/>\n<meta property=\"og:site_name\" content=\"MCQ and Quiz for Exams\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-01T10:30:26+00:00\" \/>\n<meta name=\"author\" content=\"rawan239\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"rawan239\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Which one of the following statements about the religious policies of","description":"The correct option is D. The question asks which statement about the religious policies of Mughal kings is NOT correct. A) This statement is correct. Akbar abolished the pilgrimage tax in 1563 and the jizya tax (tax on non-Muslims) in 1564 as part of his policy of religious tolerance. B) This statement is correct. Akbar's policy of sulh-i kul explicitly instructed officers to follow a policy of religious toleration. C) This statement is correct. While emperors like Akbar were known for granting funds for the building and maintenance of places of worship of different religions, later emperors, particularly Aurangzeb, adopted more restrictive policies, although even he made some grants to temples under certain circumstances. So, it is true that not all Mughal emperors consistently gave grants for all places of worship. D) This statement is incorrect. While Shah Jahan was relatively tolerant and may have issued grants for temple repairs, Aurangzeb is generally known for policies involving temple destruction or restrictions, not for issuing grants for the repair of temples destroyed during war. His reign saw instances of temple destruction, particularly in areas annexed or during conflicts. 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Akbar's policy of sulh-i kul explicitly instructed officers to follow a policy of religious toleration. C) This statement is correct. While emperors like Akbar were known for granting funds for the building and maintenance of places of worship of different religions, later emperors, particularly Aurangzeb, adopted more restrictive policies, although even he made some grants to temples under certain circumstances. So, it is true that not all Mughal emperors consistently gave grants for all places of worship. D) This statement is incorrect. While Shah Jahan was relatively tolerant and may have issued grants for temple repairs, Aurangzeb is generally known for policies involving temple destruction or restrictions, not for issuing grants for the repair of temples destroyed during war. His reign saw instances of temple destruction, particularly in areas annexed or during conflicts. Therefore, claiming that grants were issued for the repair of 'a number of temples' after destruction during war in Aurangzeb's reign is not historically accurate as a general policy or significant practice.","og_url":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-about-the-religious-policies-of\/","og_site_name":"MCQ and Quiz for Exams","article_published_time":"2025-06-01T10:30:26+00:00","author":"rawan239","twitter_card":"summary_large_image","twitter_misc":{"Written by":"rawan239","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-about-the-religious-policies-of\/","url":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-about-the-religious-policies-of\/","name":"Which one of the following statements about the religious policies of","isPartOf":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#website"},"datePublished":"2025-06-01T10:30:26+00:00","dateModified":"2025-06-01T10:30:26+00:00","author":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/5807dafeb27d2ec82344d6cbd6c3d209"},"description":"The correct option is D. 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