{"id":85722,"date":"2025-06-01T03:25:59","date_gmt":"2025-06-01T03:25:59","guid":{"rendered":"https:\/\/exam.pscnotes.com\/mcq\/?p=85722"},"modified":"2025-06-01T03:25:59","modified_gmt":"2025-06-01T03:25:59","slug":"which-of-the-following-statements-with-regard-to-the-heterodox-sect-be","status":"publish","type":"post","link":"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/","title":{"rendered":"Which of the following statements with regard to the heterodox sect be"},"content":{"rendered":"<p>Which of the following statements with regard to the heterodox sect between sixth and fourth century BC are correct?<br \/>\n1. The Jain ideas were already being circulated in the seventh century BC by Parshva.<br \/>\n2. Although Buddhism, and to a lesser extent Jainism, took account of the changes in material life and reacted against orthodoxy, neither of these sought to abolish the caste system.<br \/>\n3. The first female disciple of Mahavira is said to have been a captured slave woman.<br \/>\n4. Buddha held that nuns could attain spiritual liberation just like a monk and granted them an equal status in the mendicant order.<\/p>\n<p>Select the correct answer using the code given below.<\/p>\n<p>[amp_mcq option1=&#8221;1, 2, 3 and 4&#8243; option2=&#8221;1, 2 and 3 only&#8221; option3=&#8221;1, 2 and 4 only&#8221; option4=&#8221;3 and 4 only&#8221; correct=&#8221;option2&#8243;]<\/p>\n<div class=\"psc-box-pyq-exam-year-detail\">\n<div class=\"pyq-exam\">\n<div class=\"psc-heading\">This question was previously asked in<\/div>\n<div class=\"psc-title line-ellipsis\">UPSC CDS-2 &#8211; 2017<\/div>\n<\/div>\n<div class=\"pyq-exam-psc-buttons\"><a href=\"\/pyq\/pyq-upsc-cds-2-2017.pdf\" target=\"_blank\" class=\"psc-pdf-button\" rel=\"noopener\">Download PDF<\/a><a href=\"\/pyq-upsc-cds-2-2017\" target=\"_blank\" class=\"psc-attempt-button\" rel=\"noopener\">Attempt Online<\/a><\/div>\n<\/div>\n<section id=\"pyq-correct-answer\">\nStatements 1, 2, and 3 are correct with regard to the heterodox sects between the sixth and fourth centuries BC.<br \/>\n<\/section>\n<section id=\"pyq-key-points\">\n1. Jain traditions acknowledge a lineage of Tirthankaras preceding Mahavira; Parshvanatha is accepted as the 23rd Tirthankara who lived in the 7th century BC.<br \/>\n2. While both Buddhism and Jainism challenged Brahmanical dominance and offered alternative paths to liberation accessible to all social strata within their monastic orders, they did not attempt to abolish the caste system entirely for the lay society, which continued to exist.<br \/>\n3. According to Jain texts, Chandana (or Chandanbala), who became the first female disciple (Sadhvi), was a princess who had been captured and enslaved.<br \/>\n4. While Buddha allowed women into the monastic order (Bhikkhuni Sangha), he instituted additional rules and conditions for nuns that placed them in a subordinate position to monks, indicating that they were not granted an equal status in the mendicant order&#8217;s hierarchy and governance compared to monks.<br \/>\n<\/section>\n<section id=\"pyq-additional-information\">\nBoth Jainism and Buddhism emerged in a period of significant social and economic change, challenging the established Vedic order and the dominance of the Brahmanical class. They offered paths to spiritual liberation outside the traditional rituals and sacrifices.<br \/>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>Which of the following statements with regard to the heterodox sect between sixth and fourth century BC are correct? 1. The Jain ideas were already being circulated in the seventh century BC by Parshva. 2. Although Buddhism, and to a lesser extent Jainism, took account of the changes in material life and reacted against orthodoxy, &#8230; <\/p>\n<p class=\"read-more-container\"><a title=\"Which of the following statements with regard to the heterodox sect be\" class=\"read-more button\" href=\"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/#more-85722\">Detailed Solution<span class=\"screen-reader-text\">Which of the following statements with regard to the heterodox sect be<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1088],"tags":[1101,1168,1340],"class_list":["post-85722","post","type-post","status-publish","format-standard","hentry","category-upsc-cds-2","tag-1101","tag-ancient-history-of-india","tag-sixth-century-b-c-e-political-condition","no-featured-image-padding"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.2 (Yoast SEO v23.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Which of the following statements with regard to the heterodox sect be<\/title>\n<meta name=\"description\" content=\"Statements 1, 2, and 3 are correct with regard to the heterodox sects between the sixth and fourth centuries BC. 1. Jain traditions acknowledge a lineage of Tirthankaras preceding Mahavira; Parshvanatha is accepted as the 23rd Tirthankara who lived in the 7th century BC. 2. While both Buddhism and Jainism challenged Brahmanical dominance and offered alternative paths to liberation accessible to all social strata within their monastic orders, they did not attempt to abolish the caste system entirely for the lay society, which continued to exist. 3. According to Jain texts, Chandana (or Chandanbala), who became the first female disciple (Sadhvi), was a princess who had been captured and enslaved. 4. While Buddha allowed women into the monastic order (Bhikkhuni Sangha), he instituted additional rules and conditions for nuns that placed them in a subordinate position to monks, indicating that they were not granted an equal status in the mendicant order&#039;s hierarchy and governance compared to monks.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Which of the following statements with regard to the heterodox sect be\" \/>\n<meta property=\"og:description\" content=\"Statements 1, 2, and 3 are correct with regard to the heterodox sects between the sixth and fourth centuries BC. 1. Jain traditions acknowledge a lineage of Tirthankaras preceding Mahavira; Parshvanatha is accepted as the 23rd Tirthankara who lived in the 7th century BC. 2. While both Buddhism and Jainism challenged Brahmanical dominance and offered alternative paths to liberation accessible to all social strata within their monastic orders, they did not attempt to abolish the caste system entirely for the lay society, which continued to exist. 3. According to Jain texts, Chandana (or Chandanbala), who became the first female disciple (Sadhvi), was a princess who had been captured and enslaved. 4. While Buddha allowed women into the monastic order (Bhikkhuni Sangha), he instituted additional rules and conditions for nuns that placed them in a subordinate position to monks, indicating that they were not granted an equal status in the mendicant order&#039;s hierarchy and governance compared to monks.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/\" \/>\n<meta property=\"og:site_name\" content=\"MCQ and Quiz for Exams\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-01T03:25:59+00:00\" \/>\n<meta name=\"author\" content=\"rawan239\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"rawan239\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Which of the following statements with regard to the heterodox sect be","description":"Statements 1, 2, and 3 are correct with regard to the heterodox sects between the sixth and fourth centuries BC. 1. Jain traditions acknowledge a lineage of Tirthankaras preceding Mahavira; Parshvanatha is accepted as the 23rd Tirthankara who lived in the 7th century BC. 2. While both Buddhism and Jainism challenged Brahmanical dominance and offered alternative paths to liberation accessible to all social strata within their monastic orders, they did not attempt to abolish the caste system entirely for the lay society, which continued to exist. 3. According to Jain texts, Chandana (or Chandanbala), who became the first female disciple (Sadhvi), was a princess who had been captured and enslaved. 4. While Buddha allowed women into the monastic order (Bhikkhuni Sangha), he instituted additional rules and conditions for nuns that placed them in a subordinate position to monks, indicating that they were not granted an equal status in the mendicant order's hierarchy and governance compared to monks.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/","og_locale":"en_US","og_type":"article","og_title":"Which of the following statements with regard to the heterodox sect be","og_description":"Statements 1, 2, and 3 are correct with regard to the heterodox sects between the sixth and fourth centuries BC. 1. Jain traditions acknowledge a lineage of Tirthankaras preceding Mahavira; Parshvanatha is accepted as the 23rd Tirthankara who lived in the 7th century BC. 2. While both Buddhism and Jainism challenged Brahmanical dominance and offered alternative paths to liberation accessible to all social strata within their monastic orders, they did not attempt to abolish the caste system entirely for the lay society, which continued to exist. 3. According to Jain texts, Chandana (or Chandanbala), who became the first female disciple (Sadhvi), was a princess who had been captured and enslaved. 4. While Buddha allowed women into the monastic order (Bhikkhuni Sangha), he instituted additional rules and conditions for nuns that placed them in a subordinate position to monks, indicating that they were not granted an equal status in the mendicant order's hierarchy and governance compared to monks.","og_url":"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/","og_site_name":"MCQ and Quiz for Exams","article_published_time":"2025-06-01T03:25:59+00:00","author":"rawan239","twitter_card":"summary_large_image","twitter_misc":{"Written by":"rawan239","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/","url":"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statements-with-regard-to-the-heterodox-sect-be\/","name":"Which of the following statements with regard to the heterodox sect be","isPartOf":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#website"},"datePublished":"2025-06-01T03:25:59+00:00","dateModified":"2025-06-01T03:25:59+00:00","author":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/5807dafeb27d2ec82344d6cbd6c3d209"},"description":"Statements 1, 2, and 3 are correct with regard to the heterodox sects between the sixth and fourth centuries BC. 1. Jain traditions acknowledge a lineage of Tirthankaras preceding Mahavira; Parshvanatha is accepted as the 23rd Tirthankara who lived in the 7th century BC. 2. While both Buddhism and Jainism challenged Brahmanical dominance and offered alternative paths to liberation accessible to all social strata within their monastic orders, they did not attempt to abolish the caste system entirely for the lay society, which continued to exist. 3. According to Jain texts, Chandana (or Chandanbala), who became the first female disciple (Sadhvi), was a princess who had been captured and enslaved. 4. 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