{"id":84814,"date":"2025-06-01T02:51:03","date_gmt":"2025-06-01T02:51:03","guid":{"rendered":"https:\/\/exam.pscnotes.com\/mcq\/?p=84814"},"modified":"2025-06-01T02:51:03","modified_gmt":"2025-06-01T02:51:03","slug":"which-one-of-the-following-statements-is-not-correct-11","status":"publish","type":"post","link":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/","title":{"rendered":"Which one of the following statements is not correct?"},"content":{"rendered":"<p>Which one of the following statements is not correct?<\/p>\n<p>[amp_mcq option1=&#8221;Al-Biruni identifies the Sufi doctrine of divine love as self-annihilation with parallel passages from Bhagavad Gita.&#8221; option2=&#8221;According to Al-Biruni, Sufi theories of Soul were similar to those in Patanjali&#8217;s Yoga Sutra.&#8221; option3=&#8221;The Hatha Yogic treatise Amrita Kunda had lasting impact on Sufism.&#8221; option4=&#8221;Hujwiri&#8217;s conversation with the Yogis shows that he was impressed with their theory of the division of the human body.&#8221; correct=&#8221;option4&#8243;]<\/p>\n<div class=\"psc-box-pyq-exam-year-detail\">\n<div class=\"pyq-exam\">\n<div class=\"psc-heading\">This question was previously asked in<\/div>\n<div class=\"psc-title line-ellipsis\">UPSC CDS-1 &#8211; 2018<\/div>\n<\/div>\n<div class=\"pyq-exam-psc-buttons\"><a href=\"\/pyq\/pyq-upsc-cds-1-2018.pdf\" target=\"_blank\" class=\"psc-pdf-button\" rel=\"noopener\">Download PDF<\/a><a href=\"\/pyq-upsc-cds-1-2018\" target=\"_blank\" class=\"psc-attempt-button\" rel=\"noopener\">Attempt Online<\/a><\/div>\n<\/div>\n<section id=\"pyq-correct-answer\">\nThe correct answer is (D) Hujwiri&#8217;s conversation with the Yogis shows that he was impressed with their theory of the division of the human body.<br \/>\n<\/section>\n<section id=\"pyq-key-points\">\nWhile Al-Biruni and Hujwiri did engage with Indian philosophical and religious systems, specifically Yoga and its practitioners:<br \/>\nA and B are correct. Al-Biruni in his *Kitab fi Tahqiq ma li&#8217;l-Hind* (Indica) discussed Indian philosophical concepts, finding parallels between Sufi ideas like *fana* (annihilation) and concepts from the Bhagavad Gita, and comparing Sufi theories of the soul with Patanjali&#8217;s Yoga Sutras.<br \/>\nC is correct. The Sanskrit Hatha Yoga text *Amrita Kunda* was translated into Arabic and Persian and influenced Sufi physiological and mystical practices.<br \/>\nD is likely incorrect. Hujwiri, in his *Kashf al-Mahjub*, mentions encountering Yogis and discusses their practices. While he noted some similarities in asceticism and detachment with Sufism, his overall tone is generally critical from an Islamic perspective, and there is no strong evidence to suggest he was &#8220;impressed&#8221; specifically by their theory of the division of the human body (like chakras or subtle physiology) in a way that implies acceptance or admiration from his Islamic standpoint. His account is more of an observation and a comparison\/contrast exercise.<br \/>\n<\/section>\n<section id=\"pyq-additional-information\">\nThe interaction between Sufism and Indian yogic traditions was complex, involving both exchange and critical evaluation. Scholars like Al-Biruni provided objective (though not always perfectly accurate) accounts, while Sufi masters like Hujwiri and later figures reflected this interaction through their writings and practices.<br \/>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>Which one of the following statements is not correct? [amp_mcq option1=&#8221;Al-Biruni identifies the Sufi doctrine of divine love as self-annihilation with parallel passages from Bhagavad Gita.&#8221; option2=&#8221;According to Al-Biruni, Sufi theories of Soul were similar to those in Patanjali&#8217;s Yoga Sutra.&#8221; option3=&#8221;The Hatha Yogic treatise Amrita Kunda had lasting impact on Sufism.&#8221; option4=&#8221;Hujwiri&#8217;s conversation with &#8230; <\/p>\n<p class=\"read-more-container\"><a title=\"Which one of the following statements is not correct?\" class=\"read-more button\" href=\"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/#more-84814\">Detailed Solution<span class=\"screen-reader-text\">Which one of the following statements is not correct?<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1087],"tags":[1114,1176,1122],"class_list":["post-84814","post","type-post","status-publish","format-standard","hentry","category-upsc-cds-1","tag-1114","tag-bhakti-and-sufi-movement","tag-medieval-history-of-india","no-featured-image-padding"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.2 (Yoast SEO v23.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Which one of the following statements is not correct?<\/title>\n<meta name=\"description\" content=\"The correct answer is (D) Hujwiri&#039;s conversation with the Yogis shows that he was impressed with their theory of the division of the human body. While Al-Biruni and Hujwiri did engage with Indian philosophical and religious systems, specifically Yoga and its practitioners: A and B are correct. Al-Biruni in his *Kitab fi Tahqiq ma li&#039;l-Hind* (Indica) discussed Indian philosophical concepts, finding parallels between Sufi ideas like *fana* (annihilation) and concepts from the Bhagavad Gita, and comparing Sufi theories of the soul with Patanjali&#039;s Yoga Sutras. C is correct. The Sanskrit Hatha Yoga text *Amrita Kunda* was translated into Arabic and Persian and influenced Sufi physiological and mystical practices. D is likely incorrect. Hujwiri, in his *Kashf al-Mahjub*, mentions encountering Yogis and discusses their practices. While he noted some similarities in asceticism and detachment with Sufism, his overall tone is generally critical from an Islamic perspective, and there is no strong evidence to suggest he was &quot;impressed&quot; specifically by their theory of the division of the human body (like chakras or subtle physiology) in a way that implies acceptance or admiration from his Islamic standpoint. His account is more of an observation and a comparison\/contrast exercise.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Which one of the following statements is not correct?\" \/>\n<meta property=\"og:description\" content=\"The correct answer is (D) Hujwiri&#039;s conversation with the Yogis shows that he was impressed with their theory of the division of the human body. While Al-Biruni and Hujwiri did engage with Indian philosophical and religious systems, specifically Yoga and its practitioners: A and B are correct. Al-Biruni in his *Kitab fi Tahqiq ma li&#039;l-Hind* (Indica) discussed Indian philosophical concepts, finding parallels between Sufi ideas like *fana* (annihilation) and concepts from the Bhagavad Gita, and comparing Sufi theories of the soul with Patanjali&#039;s Yoga Sutras. C is correct. The Sanskrit Hatha Yoga text *Amrita Kunda* was translated into Arabic and Persian and influenced Sufi physiological and mystical practices. D is likely incorrect. Hujwiri, in his *Kashf al-Mahjub*, mentions encountering Yogis and discusses their practices. While he noted some similarities in asceticism and detachment with Sufism, his overall tone is generally critical from an Islamic perspective, and there is no strong evidence to suggest he was &quot;impressed&quot; specifically by their theory of the division of the human body (like chakras or subtle physiology) in a way that implies acceptance or admiration from his Islamic standpoint. His account is more of an observation and a comparison\/contrast exercise.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/\" \/>\n<meta property=\"og:site_name\" content=\"MCQ and Quiz for Exams\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-01T02:51:03+00:00\" \/>\n<meta name=\"author\" content=\"rawan239\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"rawan239\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Which one of the following statements is not correct?","description":"The correct answer is (D) Hujwiri's conversation with the Yogis shows that he was impressed with their theory of the division of the human body. While Al-Biruni and Hujwiri did engage with Indian philosophical and religious systems, specifically Yoga and its practitioners: A and B are correct. Al-Biruni in his *Kitab fi Tahqiq ma li'l-Hind* (Indica) discussed Indian philosophical concepts, finding parallels between Sufi ideas like *fana* (annihilation) and concepts from the Bhagavad Gita, and comparing Sufi theories of the soul with Patanjali's Yoga Sutras. C is correct. The Sanskrit Hatha Yoga text *Amrita Kunda* was translated into Arabic and Persian and influenced Sufi physiological and mystical practices. D is likely incorrect. Hujwiri, in his *Kashf al-Mahjub*, mentions encountering Yogis and discusses their practices. While he noted some similarities in asceticism and detachment with Sufism, his overall tone is generally critical from an Islamic perspective, and there is no strong evidence to suggest he was \"impressed\" specifically by their theory of the division of the human body (like chakras or subtle physiology) in a way that implies acceptance or admiration from his Islamic standpoint. His account is more of an observation and a comparison\/contrast exercise.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/","og_locale":"en_US","og_type":"article","og_title":"Which one of the following statements is not correct?","og_description":"The correct answer is (D) Hujwiri's conversation with the Yogis shows that he was impressed with their theory of the division of the human body. While Al-Biruni and Hujwiri did engage with Indian philosophical and religious systems, specifically Yoga and its practitioners: A and B are correct. Al-Biruni in his *Kitab fi Tahqiq ma li'l-Hind* (Indica) discussed Indian philosophical concepts, finding parallels between Sufi ideas like *fana* (annihilation) and concepts from the Bhagavad Gita, and comparing Sufi theories of the soul with Patanjali's Yoga Sutras. C is correct. The Sanskrit Hatha Yoga text *Amrita Kunda* was translated into Arabic and Persian and influenced Sufi physiological and mystical practices. D is likely incorrect. Hujwiri, in his *Kashf al-Mahjub*, mentions encountering Yogis and discusses their practices. While he noted some similarities in asceticism and detachment with Sufism, his overall tone is generally critical from an Islamic perspective, and there is no strong evidence to suggest he was \"impressed\" specifically by their theory of the division of the human body (like chakras or subtle physiology) in a way that implies acceptance or admiration from his Islamic standpoint. His account is more of an observation and a comparison\/contrast exercise.","og_url":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/","og_site_name":"MCQ and Quiz for Exams","article_published_time":"2025-06-01T02:51:03+00:00","author":"rawan239","twitter_card":"summary_large_image","twitter_misc":{"Written by":"rawan239","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/","url":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/","name":"Which one of the following statements is not correct?","isPartOf":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#website"},"datePublished":"2025-06-01T02:51:03+00:00","dateModified":"2025-06-01T02:51:03+00:00","author":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/5807dafeb27d2ec82344d6cbd6c3d209"},"description":"The correct answer is (D) Hujwiri's conversation with the Yogis shows that he was impressed with their theory of the division of the human body. While Al-Biruni and Hujwiri did engage with Indian philosophical and religious systems, specifically Yoga and its practitioners: A and B are correct. Al-Biruni in his *Kitab fi Tahqiq ma li'l-Hind* (Indica) discussed Indian philosophical concepts, finding parallels between Sufi ideas like *fana* (annihilation) and concepts from the Bhagavad Gita, and comparing Sufi theories of the soul with Patanjali's Yoga Sutras. C is correct. The Sanskrit Hatha Yoga text *Amrita Kunda* was translated into Arabic and Persian and influenced Sufi physiological and mystical practices. D is likely incorrect. Hujwiri, in his *Kashf al-Mahjub*, mentions encountering Yogis and discusses their practices. While he noted some similarities in asceticism and detachment with Sufism, his overall tone is generally critical from an Islamic perspective, and there is no strong evidence to suggest he was \"impressed\" specifically by their theory of the division of the human body (like chakras or subtle physiology) in a way that implies acceptance or admiration from his Islamic standpoint. His account is more of an observation and a comparison\/contrast exercise.","breadcrumb":{"@id":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/exam.pscnotes.com\/mcq\/which-one-of-the-following-statements-is-not-correct-11\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/exam.pscnotes.com\/mcq\/"},{"@type":"ListItem","position":2,"name":"UPSC CDS-1","item":"https:\/\/exam.pscnotes.com\/mcq\/category\/upsc-cds-1\/"},{"@type":"ListItem","position":3,"name":"Which one of the following statements is not correct?"}]},{"@type":"WebSite","@id":"https:\/\/exam.pscnotes.com\/mcq\/#website","url":"https:\/\/exam.pscnotes.com\/mcq\/","name":"MCQ and Quiz for Exams","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/exam.pscnotes.com\/mcq\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/5807dafeb27d2ec82344d6cbd6c3d209","name":"rawan239","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/exam.pscnotes.com\/mcq\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/761a7274f9cce048fa5b921221e7934820d74514df93ef195a9d22af0c1c9001?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/761a7274f9cce048fa5b921221e7934820d74514df93ef195a9d22af0c1c9001?s=96&d=mm&r=g","caption":"rawan239"},"sameAs":["https:\/\/exam.pscnotes.com"],"url":"https:\/\/exam.pscnotes.com\/mcq\/author\/rawan239\/"}]}},"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/posts\/84814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/comments?post=84814"}],"version-history":[{"count":0,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/posts\/84814\/revisions"}],"wp:attachment":[{"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/media?parent=84814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/categories?post=84814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/exam.pscnotes.com\/mcq\/wp-json\/wp\/v2\/tags?post=84814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}