{"id":48602,"date":"2024-04-15T22:43:39","date_gmt":"2024-04-15T22:43:39","guid":{"rendered":"https:\/\/exam.pscnotes.com\/mcq\/?p=48602"},"modified":"2024-04-15T22:43:39","modified_gmt":"2024-04-15T22:43:39","slug":"which-of-the-following-statement-s-is-are-correct-related-to-the-features-of-bhakti-movement-i-condemnation-of-rituals-ceremonies-and-blind-faith-ii-rejection-of-idol-worship-by-many-saints","status":"publish","type":"post","link":"https:\/\/exam.pscnotes.com\/mcq\/which-of-the-following-statement-s-is-are-correct-related-to-the-features-of-bhakti-movement-i-condemnation-of-rituals-ceremonies-and-blind-faith-ii-rejection-of-idol-worship-by-many-saints\/","title":{"rendered":"Which of the following statement (s) is\/are correct related to the features of Bhakti Movement? I. Condemnation of rituals, ceremonies and blind faith. II. Rejection of idol worship by many saints."},"content":{"rendered":"<p>[amp_mcq option1=&#8221;I only&#8221; option2=&#8221;II only&#8221; option3=&#8221;Both I and II&#8221; option4=&#8221;Neither I nor II&#8221; correct=&#8221;option3&#8243;]<!--more--><\/p>\n<p>The correct answer is: <strong>C. Both I and II<\/strong><\/p>\n<p>The Bhakti movement was a Hindu devotional movement that emphasized the importance of personal devotion to a deity, rather than ritual or ceremony. The movement began in the 6th century CE and spread throughout India over the next few centuries.<\/p>\n<p>One of the key features of the Bhakti movement was its rejection of idol worship. Many Bhakti saints believed that idols were not necessary for worship and that God could be found within the heart of each individual.<\/p>\n<p>Another key feature of the Bhakti movement was its emphasis on personal devotion to a deity. Bhakti saints often sang songs and poems in praise of their chosen deity, and they encouraged their followers to do the same.<\/p>\n<p>The Bhakti movement had a significant impact on Indian society. It helped to spread the message of Hindu devotion to a wider audience, and it also helped to promote religious tolerance and understanding.<\/p>\n<p>Here is a brief explanation of each option:<\/p>\n<ul>\n<li>Option I: Condemnation of rituals, ceremonies and blind faith.<\/li>\n<\/ul>\n<p>This is a correct statement about the Bhakti movement. Many Bhakti saints condemned rituals, ceremonies, and blind faith. They believed that these things were not necessary for salvation and that God could be found through personal devotion.<\/p>\n<ul>\n<li>Option II: Rejection of idol worship by many saints.<\/li>\n<\/ul>\n<p>This is also a correct statement about the Bhakti movement. Many Bhakti saints rejected idol worship. They believed that idols were not necessary for worship and that God could be found within the heart of each individual.<\/p>\n<ul>\n<li>Option A: I only<\/li>\n<\/ul>\n<p>This is an incorrect statement. Option I is correct, but Option II is also correct.<\/p>\n<ul>\n<li>Option B: II only<\/li>\n<\/ul>\n<p>This is an incorrect statement. Option II is correct, but Option I is also correct.<\/p>\n<ul>\n<li>Option D: Neither I nor II<\/li>\n<\/ul>\n<p>This is an incorrect statement. Both Option I and Option II are correct.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[amp_mcq option1=&#8221;I only&#8221; option2=&#8221;II only&#8221; option3=&#8221;Both I and II&#8221; option4=&#8221;Neither I nor II&#8221; correct=&#8221;option3&#8243;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[955],"tags":[],"class_list":["post-48602","post","type-post","status-publish","format-standard","hentry","category-bhakti-movement","no-featured-image-padding"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.2 (Yoast SEO v23.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Which of the following statement (s) is\/are correct related to the features of Bhakti Movement? I. Condemnation of rituals, ceremonies and blind faith. II. 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