The correct answer is: A. Buddhism.
AnekÄntavÄda (Sanskrit: ठनà¥à¤à¤¾à¤¨à¥à¤¤à¤µà¤¾à¤¦, IAST: anekÄntavÄda), also known as “the doctrine of many-sidedness”, is a central concept in Buddhist philosophy. It is the view that all phenomena are interdependent and have multiple aspects, and that any attempt to describe them in absolute terms is therefore necessarily incomplete and partial.
AnekÄntavÄda is often contrasted with the view of “eternalism”, which holds that all phenomena have an unchanging, essential nature. AnekÄntavÄda, on the other hand, holds that all phenomena are constantly changing and evolving, and that their nature is therefore always provisional and relative.
The concept of anekÄntavÄda is closely related to the Buddhist doctrine of dependent origination (pratÄ«tyasamutpÄda). Dependent origination is the view that all phenomena arise in dependence on other phenomena, and that there is no such thing as an independent, self-existent entity. This view is often summarized in the phrase “no thing exists independently of other things”.
The concept of anekÄntavÄda is also closely related to the Buddhist doctrine of non-self (anatta). Non-self is the view that there is no such thing as a permanent, unchanging self or soul. This view is often summarized in the phrase “there is no self to be found”.
The concept of anekÄntavÄda is a central tenet of Buddhist philosophy, and it has important implications for Buddhist ethics, epistemology, and metaphysics. It is a complex and subtle concept, and it has been the subject of much debate and discussion among Buddhist scholars.
The other options are incorrect because they are not religions that have a concept of anekÄntavÄda. Islam is a monotheistic religion that teaches that there is only one God. Hinduism is a polytheistic religion that teaches that there are many gods. Jainism is a religion that teaches that the goal of life is to achieve liberation from suffering.