Important Jain sites in Uttar Pradesh for Uttar Pradesh upper sub-ordinate exam

Shri Ahichchhatra Tirth

Geographic location: It is near the Ramnagar village of district Bareilly. Various Jain idols and inscriptions found during the land excavations tell us about the historical importance of this place.This place is known for ages for the event that took place while BhagwanParshwanatha attained ‘KevalGyan’ here through deep ‘Tapashcharan’.In the ancient Parshvanath Temple, there are 5 Vedis dedicated toTikhal Baba (black idol of Lord Parshvanath with engraved footprints), Lord Parshvanath and Lord Chandraprabhu (white statues of Lord Mahavir), Lord Mahaveer, Lord Parshvanath (white Idol in khandagasan posture) and a statue of Lord Sheetalnath.

Shri Ayodhya Tirth

Ayodhya is a famous tirthkshetra in Eastern Uttar Pradesh. It is located on Delhi-Luknow-Mughalsarai rail route. It is about 6 kilometers away from Faizabad and 139 kilometers away from Lucknow. There are very ancient temples belonging to different Society and culture. For Jains the importance of this place is due to that BhagwanAdinathji adopted diksa at this place. After diksa, many times he came wandering here and his samavasranas were set here. This holy land is the birthplace of Bhahubali, Brahmi, Sundari, King Dashrath, AcharyaPadaliptasurisvarji, King Harishchandra, ShriRamchandra, Achalbhrata, and the ninth Gandhara of Mahavir Swami and others.

There are four temples, two Svetambar’s and two Digambar’s temples. During 1965 an idol of Bhagawan Rishabhdev 885 centimeters or 31 feet high in Kayotsarga posture in RaiganjDigambar temple a really speculator was installed (Figure 2). There are Tonks of Bhagwananantnath Swami Bhagwan Abhinandan Nath, Bhagwansheetalnath, Bhagwan Ajitnath and Bhagwan Adinath at Ayodhya. During a digging project undertaken twenty-five years age, broken idols of Jains were found and it is considered that these pertain to the Maurya period.

Shri Kampilaji Tirth

The tirthkampilaji (kampilapur) village is situated 10 kilometers away from the nearest railway station kyamganj. This comes under the district Farrukabad of Uttar Pradesh.There are literary references in Jain scriptures of temples, which existed even before 6th century B.C. in Mathura, Kampila and other places. Temple making appears to have its start from North India. Kampil, a small village that has been erased from the memory of the mankind, is actually a very important place from historical and mythological point of view. Two famous pilgrimage centers of Jains religion i.e. the Shwetambar Jains temple, dedicated to the 13th Teerthankar of the Jains & Digambar Jain temple are also situated in Kampil. The idol is nearly 60 centimeters in height and black – colored. This marvelous idol of Bhagawan Vimlanath is in the Padmasana Posture (a Digambar temple) and the other one in Swetambar temple the idol is 45 centimeters in height having white color of Bhagawan Vimalnath in the Padmasana posture. It is believed that Draupadi, the daughter of Drupad, the king of Paanchaal, was born in Kampil. The sacrificial alter (Yagyakund) from which Draupadi is believed to have been born from the fire of knowledge, is situated in Kampil till date.

Two famous pilgrimage centers of Jains religion i.e., the Shwetambar Jain temple, dedicated to the 13th Teerthankar of the Jains & Digambar Jains temple are also situated in Kampil. Apart from these, there are many old temples, which prove the historical & religious importance of Kampil. The idols of this place belong to the Gupta Age.

Jain Shrines of Kakandi

The village is called Kuhukan (Kakandi) where this temple is situated.Jain’s 9^th Tirthankar Lord Pushpdantji was born here and had his Kalynaka’s of chayan, births, diksa here. He took his Diksha in Pushpak-van, meditated for 4 years and went on a fast. Ultimately he attained the true Light of knowledge, ‘The Kewal Gyan. The nearby villages Kukubh and Kakandi stand in ruins today, with several mounds in the vicinity. The local people call them ‘Dedara’ which represent the Jain Devalaya. The place commands obeisance because four Kalyanaks of Bhagwan Suvidhinath, the 9thTirthankar of the set of 24 for the present cycle of time occurred here. A grey colored Manastambh has also been found in the forest is known as Kukubh Van and it is 24 ft. high. King Samudragupta had this Manastambh erected in the year 460 A.D.The present name of this place is Khukkhundu.

Jain Shrines of Kaushambi

This shrine is located on the northern bank of the Yamuna River some 60 kilometers away from Allahabad in Uttar Pradesh. Ancient Jain scriptures reveal that there had been 16 Mahajanpadas in the 6th century B.C. Vats Desh was one such Mahajanpada whose capital was Kaushambi. With the end of the legendary Hastinapur Kingdom, which is believed to have been flooded and destroyed by the river Ganges, the Chandravanshi kings made Kaushambi their capital, 22 of their descendants are said to have ruled from here. The town, however, got its due importance with the presence of the 6^th Tirthankar Padmaprabhu, who was born here. His Kalynaka’s of chayan, births, diksa and ‘The Kewal Gyan’ took place here. There is beautiful temple dedicated to Lord Bhagwan Padmaprabhuji. Apart from above many ancient idols were found during excavation, which prove the historical and religious importance of this place.

Shri Chandrapuri Teerth

This holy place is on the bank of the river Ganga near the Chandravati village. The nearest railway Kadipur is at a distance of 5 kilometers and Varanasi is at a distance of 23 kilometers. This is the birthplace of Bhagwan Chandraprabhu the 8thTirthankar. At this holy place, four kalyanak, Chyavan, Janam, Deeksha and Kevalgyan, took place. Both Shwetambar and Digambar temples are situated at the bank of holy river Ganga. They are adjusent to each other and managed by single trust. Shri Chandraprabh Bhagwan, Swetvarn idol in padmasan mudra about 45 centimeters in height is placed in each temple. The pilgrim’s get enlighten in prayer to Bhagawan, and experience spiritual peace here.

History of this tirth starts from the period of 8thTeerthankar Shri Chandraprabh Bhagwan. Once upon a time, King Mahasen was the ruler of this place. On a lucky day his wife Queen Laxmimati has seen a miraculous nightmare giving indications of birth of Teerthankar. Right on that moment, the soul (jeev) of Padmanabh entered in the kukchhi (ovary) of Laxmimati. She gave birth to a son on Poush Krishna 11 in Anuradhanakshatra. As she desired moon (Chandra) during her pregnancy, the newborn child was named As Chandraprabh. He was married in his younger days and after ruling many years he decided to take deeksha. Prabhu took Deeksha after performing Varshidaan with eleven thousand kings on Poush Krishna Teras in Anuradhanakshatra at Sahasamra Van. He came to same place after roaming for three years and started meditation under a Punnag tree. It was here that Prabhu attained Kevalgyan on Falgun Krishna Saptami in Anuradhanakshatra. The Indra along with many other dev has organisedsamavasaran on this occasion. Many Sashtras & TeerthMalas describe this teerth.

Shri Ratnapuri

It is located on the Ayodhya- Lucknow national highway, to the west of Ayodhya near village Ronahi. Ratnapuri is the birthplace of Lord Dharamnath and the site of his sacred grove. Bhagwan Dharamnath had a Kalyanakas Chyavan, Janam, Tap (Penance) and Gayan (Knowledge) here as such it is called a KalyanakKshetra. There is only one small temple in a village Rohini where the idol of Tirthankara Dharamnath of about 25 Centimeters, a very antique one is placed. There are Shwetambar and Digambar temples. The footprints of Bhagwan Shri Dharmanath, blue colored in Shwetambar temples. The white colored idol (90 centimeters) of Bhagwan Shri Dharmanath in padmasanastha in Digambar Jain templeis the main attraction of this place.

Varanasi (Kashi Banaras)

According to the Jain traditions, Kashi has the honor of being the birth place of four Tirthankars namely, Bhagwan Suparshavathji, Chandraprabhji, Shreansnathji and Parshvanathji. Where Parshavnathji and Suparshavnathji were born in Varansai, Bhagwan Chandraprabhji was born in Chandrapur about 15 km away from Varanasi. Shree Shreansnathji was born in Singhpur village which is presently known as Sarnath.

Bhadaini Jain Pilgrimage

The birthplace of the 7thTirthankar Sri Suparshavnathji was in ‘Bhandani’ Muhallah’, situated near the banks of the river Ganga. The place is about 1.5 km. Away from Bhelupura and known s the Jainghat’. This place is believed to be very sacred not only because it was Lord Sri Suparshvanath’s birth place, but he had his Kalyanakas Chyavan, Janam, Tap (Penance) and Gayan (Knowledge) here at present, there is a white coloured 68 cm high idol placed here and worshipped by the shwetambars. On the other hand, a black idol of 46 cm. height is placed here and is worshiped by the believers of Digambar sect.

Bhelupura

This place is also located near the Varanasi. This is the birthplace of 23rdTirthankar, Lord Sri Parshavnath. This place has a white stature of 60 centimeter height, which is worshipped by the believers of Svetambara sect, and a black idol with a height of 75 centimeters is worshipped by the believers of Digambara sect.These temples are definitely worth seeing. This place is believed to be one of the most sacred places of pilgrimage for the Jain devotees. There are number of other temples belonging to both sects of Jains.

Singhpuri Teerth

Digambar temple is at a distance of 7 kilometers from Varanasi Chhavani station situated at Sarnath crossing. The shwetambar temple is at a distance of 8 kilometers from the station situated in Hiravanpur Village nearby Chandravatiteerth is only at a difference of 15 kilometers. This is an ancient place widely known for 4 kalyanak of Shri Shreyansnath Bhagwan 11th Tirthankar. A huge ashtakod stoop (octagonal pillar) of 103 feet height is still present showing its historical establishment. It is considered to be 2200 years old. The artistic work on it is unmatched. At present one Shwetambar Jain temple, a Digambar Jain temple, one pillar exists there. The White colored idols of Shri Shreyanshnath Bhagwan in Padmasanastha 30 centimeters in height, (Shwetambar) and the other one Blue coloured idol 75 cms of Shri Shreyanshnath Bhagwan in Padmasanastha, (Digambar) are placed in the temples. Somenath Bodh temple also exists here.

Shauripur Tirth

The Shauripur village is on the bank of the Yamuna River near to railway station in Agra Fort. It is 2 kilometers from Bateshwar, another Jain Tirth. It can also be reached from Ferozabad via Shikohabad. This temple of Shri Neminath Bhagwan is located at Shauripur village on the bank of river Yamuna, about 75 kilometers from Agara and 25 kilometers from Shikohabad on the Northern railway. Shri Neminath was born at this place. Since this is the land of Chyavan and birth Kalyanakas of Bhagawan Neminath, the twenty-second of the 24 Tirthankaras of the present the group, this is known as a holy Kshetra. Moreover, this was the lane of attainment of omniscience and nirvana of many saints. This was also the birthplace of Karna the donor. In addition to Old Jain DigambarMandir, The Baruamatt and 5 Tonks known as panchmathi are very impressive and mentionable. Idols of Bhagawan Neminathinpadmasana posture are placed in these temples.

Jain Siddha Kshetra of Mathura

Sri Jambu Swami was born in Champa and was the son of a rich man, Seth Rishabhdutt. Even though he was married at the age of 16, he was initiated by Lord Mahavir’s disciple Sudhama Swami and lived as a Brahmachari for the rest of his life. After 20 years of hard penance he attained the light of true knowledge and was enlightened at Chaurasi. He is the last Kewal Gyani of the Jains. A temple has been built here in his memory and dedicated to this holiness. This place is better known as Chawrasi. The present Main temple has Tirthankar Ajitnath as main deity with charan of Jambuswami adorning the main vedi. After Jambuswami his charan were obtained and later on temple was built and they were placed by Mathura samaj. The mulnayak Ajitnathbhagwanpratima is really impressive and very beautiful made of white stone. It was discovered from Gwalior during some excavation work of land. There are 9 more vedis in main temple of Parasnath, Neminath, Mahavirbhagwan. Two special vedis are made here of standing karyotsargs statues of Pratham (first) Kevali Bahubali swami and Antim (last) KevaliJambu swami facing each other adding glory and dignity to temple.

Hastinapur

According to Jain tradition, Hastinapur was one of the earliest Indian cities like Ayodhya and Kashi and came into existence during the time of Rishabhadeva also known as Bhagawan Adinatha (the first tirthankara) whose grandson, Somaprabha, was the first ruler of the place. It is also said to be the birthplace of three Jain tirthankars, Shantinatha, Kunthnnath and Arahanatha. The Buddhists say that this city was the capital of Kururattam. The Mahabharata also gives the early history of the place, the founder of which is generally believed to be King Hastin, fifth in descent from Bharta. It was the capital of the Kauravas and Pandavas. It is said to have extended as far as Barnawa in the west and Puth in the south. At the time of the Mahabharata War it was in the heyday of its prosperity which, however, began to decline thereafter. The severe floods in the Ganga, which washed away the city, and the transfer of the capital of Kaushambi left in complete obscurity but it was rehabilitated twice within the next few centuries though it never achieved its former glory. Hastinapur is considered to be the most ancient capital city of India. Though it has been the venue of all the politics related to the mahabharat but it has a history that dates back to the times of Bhagawan Adinatha. It is said that after relinquishing his throne Bhagawan Adinatha entered the life of an ascetic at this place. The conception, birth, ordaining and enlightenment of Lords Shantinath, Kunthunath and Arahnath had also occurred at this very place. Hastinapur is said to be the birthplace of the Tirthankaras Shantinath, Kunthunath and Aranatha; their footprints can be seen on a small hill nearby. Right now there are huge temples of both the Shwetambar and the Digambar sects.

Jamboodweep

With the completion of the Jambu-dweep shrine in 1985, Hastinapur has become a favorite center for studying Jaina cosmology and cosmography, ‘Jamboodweep’ is a special feature of Hastinapur pilgrimage. It has come up with the inspiration and keen interest of ascetic Aryika Jnanmatiji. Apart from Jamboodweep’ there are lotus temple, meditation temple and Indradhawaj temples. All these new temples are worth seeing.

Rishabhanchal Tirth

This new Jain Pilgrimage centre has been recently established at a village Morta, which is 8 km. away from Ghaziabad and 25 km. from Delhi on the Meerut road. President of India laid down the foundation stone of this teerth on 20th October 1991. The main temple carries the idol of Bhagwan Shri Rishabh Dev, which is 4.5 feet tall in white marble, in Padamasan posture. Rishbhanchal is a grand and big temple, having 52-kalash and 81 feet high artistic shikhar and popular as a center of meditation, Yoga/”>Yoga, worship and human welfare. It is a unique religious place. It is established under the able guidance of Great Sadhivi Pujjya Bal Bramcharini Maa Shri Kaushalji and is indicative of peace and prosperity for this area. Primary medical Services, moral Education, yoga and meditation training, library and boarding and lodging facilities are all available here.,

Jainism is an ancient Indian religion that teaches a path of non-violence, non-attachment, and renunciation. Jains believe that the universe is eternal and that the soul is reborn in a cycle of births and deaths until it achieves liberation.

Uttar Pradesh is a state in northern India that is home to many important Jain sites. These sites include temples, monasteries, and pilgrimage places. Some of the most Important Jain Sites In Uttar Pradesh include:

Ashok Vana is a forest in the city of Allahabad that is said to be the birthplace of the 24th Tirthankara, Mahavira.
Atkot is a town in the district of Jhansi that is home to a number of Jain temples.
Badaun is a city in the district of Badaun that is home to a number of Jain temples and monasteries.
Bareilly is a city in the district of Bareilly that is home to a number of Jain temples and monasteries.
Bhadohi is a city in the district of Bhadohi that is home to a number of Jain temples and monasteries.
Bijnor is a city in the district of Bijnor that is home to a number of Jain temples and monasteries.
Chanderi is a city in the district of Chanderi that is home to a number of Jain temples and monasteries.
Chitrakoot is a town in the district of Satna that is home to a number of Jain temples and monasteries.
Etah is a city in the district of Etah that is home to a number of Jain temples and monasteries.
Farrukhabad is a city in the district of Farrukhabad that is home to a number of Jain temples and monasteries.
Fatehpur Sikri is a town in the district of Agra that is home to a number of Jain temples and monasteries.
Gonda is a city in the district of Gonda that is home to a number of Jain temples and monasteries.
Gorakhpur is a city in the district of Gorakhpur that is home to a number of Jain temples and monasteries.
Hathras is a city in the district of Hathras that is home to a number of Jain temples and monasteries.
Jaunpur is a city in the district of Jaunpur that is home to a number of Jain temples and monasteries.
Jhansi is a city in the district of Jhansi that is home to a number of Jain temples and monasteries.
Kanpur is a city in the district of Kanpur that is home to a number of Jain temples and monasteries.
Lucknow is the capital of Uttar Pradesh and is home to a number of Jain temples and monasteries.
Mainpuri is a city in the district of Mainpuri that is home to a number of Jain temples and monasteries.
Mathura is a city in the district of Mathura that is home to a number of Jain temples and monasteries.
Meerut is a city in the district of Meerut that is home to a number of Jain temples and monasteries.
Moradabad is a city in the district of Moradabad that is home to a number of Jain temples and monasteries.
Muzaffarnagar is a city in the district of Muzaffarnagar that is home to a number of Jain temples and monasteries.
Pilibhit is a city in the district of Pilibhit that is home to a number of Jain temples and monasteries.
Pratapgarh is a city in the district of Pratapgarh that is home to a number of Jain temples and monasteries.
Rae Bareli is a city in the district of Rae Bareli that is home to a number of Jain temples and monasteries.
Saharanpur is a city in the district of Saharanpur that is home to a number of Jain temples and monasteries.
Sitapur is a city in the district of Sitapur that is home to a number of Jain temples and monasteries.
Varanasi is a city in the district of Varanasi that is home to a number of Jain temples and monasteries.
Shahjahanpur is a city in the district of Shahjahanpur that is home to a number of Jain temples and monasteries.
Shrawasti is a town in the district of Shravasti that is home to a number of Jain temples and monasteries.
Sultanpur is a city in the district of Sultanpur that is home to a number of Jain temples and monasteries.
Unnao is a city in the district of Unnao that is home to a number of Jain temples

Here are some frequently asked questions and short answers about important Jain sites in Uttar Pradesh for Uttar Pradesh upper sub-ordinate exam:

What are the important Jain sites in Uttar Pradesh?

The important Jain sites in Uttar Pradesh are:

Shravasti: This is the place where Lord Mahavira spent the last 12 years of his life. It is also the place where he attained nirvana.
Ayodhya: This is the birthplace of Lord Rama, who is considered to be the seventh tirthankara of Jainism.
Mathura: This is the place where Lord Krishna, who is considered to be the eighth tirthankara of Jainism, was born.
Varanasi: This is one of the holiest cities in Hinduism-2/”>Hinduism and Jainism. It is believed that Lord Mahavira visited Varanasi several times during his lifetime.
Sarnath: This is the place where Lord Buddha gave his first sermon after attaining enlightenment. It is also a sacred site for Jains, as it is believed that Lord Mahavira attained nirvana here.
Kushinagar: This is the place where Lord Buddha attained nirvana. It is also a sacred site for Jains, as it is believed that Lord Mahavira visited Kushinagar several times during his lifetime.
Pavapuri: This is the place where Lord Mahavira attained nirvana. It is also a sacred site for Jains, as it is believed that Lord Mahavira visited Pavapuri several times during his lifetime.
What are the historical significance of these sites?

The historical significance of these sites lies in the fact that they are associated with the lives of the tirthankaras, who are the founders of Jainism. These sites are also important because they are places where Jains have worshipped for centuries.

What are the cultural significance of these sites?

The cultural significance of these sites lies in the fact that they are places where Jains have celebrated their festivals and rituals for centuries. These sites are also important because they are places where Jains have learned about their religion and culture.

What are the economic significance of these sites?

The economic significance of these sites lies in the fact that they are tourist attractions that bring in revenue for the state. These sites are also important because they provide EMPLOYMENT to people in the tourism Industry.

What are the environmental significance of these sites?

The environmental significance of these sites lies in the fact that they are located in areas with rich Biodiversity-2/”>Biodiversity. These sites are also important because they are places where Jains have practiced environmental conservation for centuries.

What are the challenges faced by these sites?

The challenges faced by these sites include:

Lack of funding for maintenance and upkeep
Vandalism and theft
Natural disasters
Lack of awareness about the importance of these sites
What are the conservation efforts being made to protect these sites?

The conservation efforts being made to protect these sites include:

Awareness campaigns about the importance of these sites
Development of tourism Infrastructure-2/”>INFRASTRUCTURE
Enforcement of laws against vandalism and theft
Restoration and renovation of damaged sites
What are the future plans for these sites?

The future plans for these sites include:

Further development of tourism infrastructure
Promotion of these sites as educational and cultural centers
Research on the history and culture of these sites
Conservation of the natural Environment around these sites

Question 1

Which of the following is not a Jain site in Uttar Pradesh?

(A) Shravasti
(B) Mathura
(C) Varanasi
(D) Ayodhya

Answer

(B) Mathura is a Hindu and Buddhist site, not a Jain site.

Question 2

Which of the following is the most important Jain site in Uttar Pradesh?

(A) Shravasti
(B) Mathura
(C) Varanasi
(D) Ayodhya

Answer

(A) Shravasti is the most important Jain site in Uttar Pradesh. It is the site of the first Jain sangha, or assembly of monks, and it is also the birthplace of Mahavira, the 24th Tirthankara.

Question 3

Which of the following is not a Jain tirthankara?

(A) Mahavira
(B) Rishabha
(C) Adinatha
(D) Rama

Answer

(D) Rama is a Hindu deity, not a Jain tirthankara.

Question 4

What is the goal of Jainism?

(A) To achieve moksha, or liberation from the cycle of rebirth
(B) To live a life of non-violence and compassion
(C) To accumulate wealth and material possessions
(D) To achieve enlightenment

Answer

(A) The goal of Jainism is to achieve moksha, or liberation from the cycle of rebirth. This is done by following the path of ahimsa, or non-violence, and by living a life of compassion and detachment from material possessions.

Question 5

What is the most important text in Jainism?

(A) The Agamas
(B) The Sutras
(C) The Upanishads
(D) The Vedas

Answer

(A) The Agamas are the most important texts in Jainism. They contain the teachings of the tirthankaras, or enlightened beings, and they provide guidance on how to live a life in accordance with Jain principles.

Question 6

What is the symbol of Jainism?

(A) The swastika
(B) The om
(C) The wheel
(D) The ankusha

Answer

(D) The ankusha, or elephant goad, is the symbol of Jainism. It represents the power of non-violence and the need to control the mind.

Question 7

What is the most important festival in Jainism?

(A) Mahavir Jayanti
(B) Paryushana
(C) Rath Yatra
(D) Diwali

Answer

(A) Mahavir Jayanti is the most important festival in Jainism. It is celebrated on the birth anniversary of Mahavira, the 24th Tirthankara.

Question 8

What is the most important vow in Jainism?

(A) Ahimsa
(B) Satya
(C) Asteya
(D) Brahmacharya

Answer

(A) Ahimsa, or non-violence, is the most important vow in Jainism. It is the foundation of all other vows and it is the key to achieving moksha.

Question 9

What is the most important practice in Jainism?

(A) Meditation
(B) Fasting
(C) Charity
(D) Pilgrimage

Answer

(A) Meditation is the most important practice in Jainism. It is through meditation that Jains seek to achieve a state of inner peace and tranquility.

Question 10

What is the most important goal in Jainism?

(A) To achieve moksha
(B) To live a life of non-violence and compassion
(C) To accumulate wealth and material possessions
(D) To achieve enlightenment

Answer

(A) The most important goal in Jainism is to achieve moksha, or liberation from the cycle of rebirth. This is done by following the path of ahimsa, or non-violence, and by living a life of compassion and detachment from material possessions.