Deendayal Upadhyay – Ekatma manav darshan (Integral Humanism)

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Deen Dayal Upadhyaya

Integral humanism is a doctrine developed by Deendayal Upadhyaya and adopted by the Jana Sangh in 1965 as its official doctrine.It is also the official philosophy of the Bharatiya Janata Party.It aims to appeal to broad sections of Society/”>Indian Society by presenting an indigenous economic model that puts the human being at center stage .

The key element was humanism in political thought. His thoughts are relevant in today’s circumstances in national life of India. He was a political leader but more than it, he was a fundamental political thinker. India’s 1947 independence is political independence but Pandit Upadhyay is one of those thinkers in India who exercised on Swaraj of ideas. It means decolonisation of ideas, i.e. decolonisation of Indian minds. India was free politically but ideologically, colonial hangover was there.  His relevance lies in the fact that in political, social and cultural discourse, he introduced basic concept of Indian philosophy.  For example- he propounded in 1950 that there should not be artificial differences between left and right. This concept is irrelevant for India. In 2016, in latin America and EU, political thinkers are deliberating that left and right distinctions are artificial and damaging political discourse. He conceptualised that politics can’t free from ethics.

Integral humanism is a philosophical and scientific thought developed by Deendayal Upadhyaya and adopted by the Jana Sangh in 1965 as its official philosophy. It aims to appeal to broad sections of Indian society by presenting an indigenous development model that puts human identity at its centre.

According to Pandit Deendayal Upadhyaya, the primary concern in India should be to develop an indigenous development model that has human beings as its core focus.  It is opposed to both western capitalist individualism and Marxist Socialism, though welcoming to western science. It seeks a middle ground between capitalism and socialism, evaluating both systems on their respective merits, while being critical of their excesses and alienness.

Humankind, according to Upadhyaya, had four hierarchically organized attributes of body, mind, intellect and soul which corresponded to the four universal objectives of dharma (moral duties), artha (wealth), kama (desire or satisfaction), and moksha (total liberation or ‘salvation’). While none could be ignored, dharma is the ‘basic’, and moksha the ‘ultimate’ objective of humankind and society. He claimed that the problem with both capitalist and socialist ideologies is that they only consider the needs of body and mind, and were hence based on the materialist objectives of desire and wealth.

Upadhyaya rejected social systems in which individualism ‘reigned supreme’. He also rejected Communism in which individualism was ‘crushed’ as part of a ‘large heartless machine’. Society, according to Upadhyaya, rather than arising from a social contract between individuals, was fully born at its inception itself as a natural living organism with a definitive ‘national soul’ or ‘ethos’ and its needs of the social organism paralleled those of the individual.

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Integral Humanism is a philosophy that seeks to integrate all aspects of human life, including the material, the spiritual, the social, and the political. It is based on the belief that all human beings are equal and that all have the right to live a life of dignity and freedom. Integral Humanism is also based on the belief that the world is a complex and interconnected place, and that we must all work together to create a better future for all.

Integral Humanism has been influential in India and around the world. It has been used to guide social and Economic Development, to promote peace and harmony, and to protect the Environment. Integral Humanism is a living philosophy that continues to evolve and grow. It is a powerful tool for creating a better world for all.

Integral Humanism was developed by Deendayal Upadhyay, a Hindu philosopher and politician who lived in India from 1916 to 1968. Upadhyay was deeply concerned about the problems facing India and the world in the 20th century. He saw that the world was becoming increasingly divided, and that people were losing their sense of meaning and purpose in life. He believed that Integral Humanism could provide a way to overcome these problems and create a more just and equitable world.

Integral Humanism is based on the idea that human beings are not just physical beings, but also spiritual beings. Upadhyay believed that the spiritual dimension of human life is just as important as the material dimension. He argued that we need to find a way to integrate these two dimensions of our lives in order to live a truly fulfilling life.

Integral Humanism also emphasizes the importance of community. Upadhyay believed that we are all interconnected, and that we need to work together to create a better world. He argued that we need to build a society based on cooperation and solidarity, rather than competition and conflict.

Integral Humanism is a powerful philosophy that can help us to create a better world for all. It is a philosophy that is based on the belief in the dignity and worth of all human beings, and on the need to work together to create a just and equitable society. Integral Humanism is a philosophy that is relevant to the challenges of the 21st century, and it is a philosophy that can help us to build a better future for all.

Here are some of the key principles of Integral Humanism:

  • The dignity and worth of all human beings
  • The need to work together to create a just and equitable society
  • The importance of community
  • The integration of the material and spiritual dimensions of human life
  • The relevance of Integral Humanism to the challenges of the 21st century

Integral Humanism is a living philosophy that continues to evolve and grow. It is a powerful tool for creating a better world for all.

Integral Humanism is a philosophy that emphasizes the unity of all beings and the need for a holistic approach to development. It was developed by Deendayal Upadhyay, a Hindu nationalist leader, in the 1960s.

Integral Humanism is based on the idea that all beings are interconnected and that we should strive to live in harmony with nature and with each other. It also emphasizes the importance of individual freedom and social Justice.

Integral Humanism has been influential in India, where it has been used to justify a variety of policies, including economic development, Education reform, and environmental protection. It has also been adopted by some Hindu nationalist groups, who have used it to promote their own political agendas.

Here are some frequently asked questions about Integral Humanism:

  1. What is Integral Humanism? Integral Humanism is a philosophy that emphasizes the unity of all beings and the need for a holistic approach to development. It was developed by Deendayal Upadhyay, a Hindu nationalist leader, in the 1960s.

  2. What are the principles of Integral Humanism? The principles of Integral Humanism include:

  3. The unity of all beings

  4. The need for a holistic approach to development

  5. The importance of individual freedom and social justice

  6. How has Integral Humanism been influential? Integral Humanism has been influential in India, where it has been used to justify a variety of policies, including economic development, education reform, and environmental protection. It has also been adopted by some Hindu nationalist groups, who have used it to promote their own political agendas.

  7. What are the criticisms of Integral Humanism? Some critics of Integral Humanism argue that it is too idealistic and that it does not take into account the realities of the world. Others argue that it is too closely associated with Hindu nationalism and that it is not inclusive of other religions and cultures.

  8. What is the future of Integral Humanism? The future of Integral Humanism is uncertain. It is possible that it will continue to be influential in India, but it is also possible that it will fade into obscurity.

  1. Deendayal Upadhyay was a: (A) Politician (B) Philosopher (C) Social reformer (D) All of the above

  2. Deendayal Upadhyay’s philosophy is known as: (A) Integral Humanism (B) Ekatma manav darshan (C) Both (A) and (B)

  3. Integral Humanism is based on the following principles: (A) Unity of humanity (B) Harmony between man and nature (C) Integral development of the individual (D) All of the above

  4. Integral Humanism is a holistic approach to life that emphasizes the need for balance between the individual, society, and the environment. (A) True (B) False

  5. Integral Humanism is a relevant philosophy for the 21st century because it provides a framework for addressing the challenges of Globalization/”>Globalization-3/”>Globalization, Climate change, and social inequality. (A) True (B) False

  6. Deendayal Upadhyay’s philosophy has been influential in the development of the Bharatiya Janata Party (BJP). (A) True (B) False

  7. Integral Humanism is a secular philosophy that is not based on any particular religion. (A) True (B) False

  8. Integral Humanism is a philosophy that is open to dialogue with other cultures and religions. (A) True (B) False

  9. Integral Humanism is a philosophy that is committed to social justice and the Empowerment of the poor. (A) True (B) False

  10. Integral Humanism is a philosophy that is optimistic about the future of humanity. (A) True (B) False

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